Prayer step by step. The order of performing prayers

After believing in God and His Messenger - Prophet Mu X ammada, peace be upon him, the fulfillment of the five obligatory Namaz (Prayers) is the best deed of a Muslim. One day Prophet Mu X ammadu, peace be upon him, was asked what deed is the best. He replied:

الصَّلاةُ لِوَقْتِهَا أَيْ فِي أَوَّلِ وَقْتِهَا

which means: Obligatory Prayers performed on time. Passed this X adi With Imam Al Baiha To th.

When we say "Namaz", we mean the worship of God in the way it was reported to the Prophet Mu X ammadu, peace be upon him. All Prophets, from the Prophet A lady before Prophet Mu X ammada, peace be upon them, ordered their followers to perform Namaz as it was commanded by God.

Since ancient times, Namaz has been the most important deed after faith in God and His Messenger, and each of us must plan the regime of our day in such a way as to be able to perform Namaz on time. It is a great sin when a mukallaf ignores the performance of Namaz, justifying himself by being busy: shopping in a store or waiting for a flight at the airport and not being able to come home or go to the mosque, he is still obliged to perform Namaz on time. Even when a person is sick and lies in bed, as long as he is sane, he is obliged to perform Namaz. The above indicates that the fulfillment of the obligatory Namaz is more priority than other matters.

PREPARATION FOR Prayer

There are obligatory and optional prayers, for the performance of which a reward is given. The optional prayers require the same preparations as the five obligatory prayers. There are several requirements for a person who wants to perform Namaz: the worshiper must be a Muslim who has reached the age of mumayiz - this is usually seven years according to the lunar calendar (about 6 years and 9 months according to the calendar generally accepted in the world).

T ah A rat (Purification)

To perform Namaz, a Muslim must be able to T ah A rat". T ah A rat includes: purification from naj A sy (filth), Al- At at du` (partial washing of the body) and Al- G usul (full ablution of the body) - for the one who is obliged to do this.

Cleansing from najas (from impurities)

According to Shar And‘atu some substances are unclean. Their presence on the body, clothing of a person, at the place of Prayer, as well as with oneself (for example, in a pocket) during Namaz is not allowed. We list some of them: urine, feces, blood, vomiting, discharge from male and female genital organs, with the exception of mania (according to the school of Imam Sh A fi‘iy maniy are not impurities).

In order to cleanse after urination, a person blots the urine with toilet paper, then pours water on the urine-contaminated areas.

In case of excretion of feces, a person removes it from the body with toilet paper, then pours water on contaminated places to remove traces of impurities.

It is also acceptable to use only toilet paper or only water. However, the use of one toilet paper has its own conditions. You can limit yourself to using paper if the urine has not spread beyond the exit from the urethra. If the urine has gone beyond these boundaries, then it is necessary to apply water. Also in the case of feces: if the impurities have gone beyond the zone located inside the buttocks brought together when the person is in a standing position.

Al- At at du` (small or partial washing of the body)

All said A h the Most High in the Holy TO ur`ane (Sura 5 “Al-M A`ida", Ayat 6):

﴿ يَأَيُّهَا الذّينَ ءَامَنُوا إِذَا قُمْتُمْ إِلى الصَّلاةِ فَاغْسِلوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلى المَرَافِقِ وامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلى الكَعْبَيْنِ ﴾

This Ayat means: “Oh you! Those who believed, if you stand in Namaz (that is, before Namaz), wash your faces and hands up to the elbows (including the elbows), wipe your heads (that is, at least part of the head) and wash your feet up to the ankles (including the ankles).

Al- At at du` consists of mandatory requirements and optional, but recommended for committing acts. Mandatory requirements are those without which Al- At at du` is invalid. The recommended actions are those, if they are not fulfilled, Al- At at du` is valid, and a reward is given for their execution. Al- At at du` is performed only with water.

How to perform Al- At at du`

It is recommended to draw water into the nose, bringing water to the nose with your right hand, and then blow your nose with your left hand, 3 times (Fig. 3).
Necessarily make the intention of committing Al- At at du`. When the water touches your face, you should "say" in your heart:
“I set out (las) to fulfill Al- At at du`».
Necessarily wash your face (skin and hair) completely: from the place on the forehead, where most people have hair, to the chin, from one ear to the other (Fig. 4). A thick beard is washed superficially (it is not necessary to wash it to the very roots of the hair).
Fig.3 Fig.4

If the point in the middle of the forehead, where the hair begins, is connected with a thread to the upper part of the base of the ear (where it connects to the head), then everything below the thread (hair, skin, part of the ears) will be the area which necessary rinse (Fig. 4-a, 4-b).
It is recommended to wash your face 3 times.
Necessarily wash your hands once up to the elbows, including the elbows. It is recommended to wash each hand 3 times: first, the right, then the left (Fig. 5).
Necessarily wipe the head or part of it (Fig. 6).
It is recommended to wipe the ears 3 times.
Necessarily wash your feet, including the ankles. It is recommended to wash 3 times, starting with the right foot.
Necessary in order to perform mandatory actions c paragraphs. 1-10 occurred in the above sequence.
After the completion of Al At at du` it is recommended to read "Du' A`Al- At at du`»».

دُعَاءُ الوُضُوءِ

أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ
اللَّهُمَّ اجْعَلْنِى مِنَ التَّوَّابِينَ، وَاجْعَلْنِى مِنَ المُتَطَهِّرِينَ.
سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ، أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ أَنْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ

Du‘ A`Al- At at du`

/ Ashhadu all I silt I ha illusll A h(y), At A X dahu l I ball And kya Lyah(y), at aashhadu anna mu X ammadan ‘abduhu wa Ras at lu(h). All A humma j'aln And minat-ta uuA b And on the) at a-j'aln And minal-mu that tahhir And n. Sat Ha nakya-llahumma at a bi X amdik(ya), ashhadu all I silt I ha illa Ant (a), asta G firuka at a at at boo ilyik/

These words mean:

"I testify that there is no deity but God - Allah A ha who has no partner, and I testify that Mu X ammad - His servant and Messenger.

Oh All A h! Let me be among those who have repented, and let me be among those who have been cleansed. You are above all imperfections. Praise and Glory to Thee. I testify that there is no god but You. I ask Your forgiveness and repent before You.”

Note

When performing Al- At at du` and Al- G usul it is preferable to use a small amount of water. In the collection " WITH A hih Muslim” it is said that the Messenger of Allah A ha, peace be upon him, used the mudd of water (a handful - two palms of an average person brought together) to perform Al- At at du` and CA‘(four handfuls of an average person) to perform Al- G usul. Also in the collection "Sa hih Muslim” it is mentioned that the Messenger of Allah A ha used six mudds of water for Al- At at du` and thirty mudds for Al- G usul.

What stops Al- At at du`

If you were able to "Al- At at du`", and then one of the circumstances that stopped Al- At at du`, then you cannot perform Namaz until you perform Al- At at du` again. Circumstances violating Al- At at du`:

TO "al-ajnabiy" does not include close relatives: mother, father, sister, brother, etc., with whom, according to Shar And‘atu, you cannot marry.

If at least one of these circumstances occurred during Namaz, then Namaz is immediately violated, and Al- At at du` and perform Namaz.

Al- G usul (full body ablution)

In order to perform Namaz, a Muslim must perform Al- G usul in the following cases:

How to perform Al- G usul

Necessary make the intention of doing Al- G usul as soon as the water touches the body. One should “say” in the heart: “I intended (intentioned) to fulfill the obligatory (fard) G usul";
Necessarily wash the entire body with water, including the entire hairline. It is recommended to do this 3 times;

When performing Al- At at du` and Al- G usulya it is necessary that everything that prevents the flow of water through the body is removed (for example: nail polish or mascara on the eyelashes).

Tayammum (cleansing without water)

In some cases (if there is no water or its use is harmful to health), instead of Al- At at du` or Al- G usul, Tayammum is performed, i.e. cleansing with the help of earth (sand), as mentioned in the Holy TO ur`ane:

﴿ فَلَمْ تَجِدُوا مَآءً فَتَيَمَّمُوا صَعِيدًا طَيّبًا فَامْسَحُوا بِوُجُوهِكُمْ وأَيْدِيَكُم مّنْهُ ﴾

(Sura 4 "An-Nis A`", Ayat 43),

which means: “If you do not find water, then perform Tayammum with pure earth. Wipe your faces and hands with it."

Prophet Mu X ammad, peace be upon him, said:

جُعِلَتْ لَنَا الأَرْضُ كُلُّهَا مَسْجِدًا وَجُعِلَتْ تُربَتُهَا لَنَا طَهُورًا

It means: “We are allowed to pray on pure land and it is allowed to use it for ritual cleansing - Tayammuma.” This saying was narrated by Imam Muslim.

In order to perform Tayammum, a person must be sure that the time for Namaz has come. Tayammum is valid for only one obligatory Namaz. Before each obligatory Namaz, Tayammum is performed again. For optional prayers, one Tayammum is enough.

How to perform Tayammum

The performer of Tayammum must be sure that the earth (sand) with which he is going to perform Tayammum contains dust and that it has not been used previously to perform Tayammum (Fig. 1).

Performing Tayammum:

Necessarily- hit the ground with your palms and make an intention, "saying" with your heart: "I intended (intended) to perform Tayammum in order to have the right to perform the obligatory Namaz." Intention arises from the moment the hands are raised from the ground after hitting it and continues until the hands touch the face; (fig.2);
Necessarily- wipe the dust left on the palms after hitting the ground (on the sand), the whole face (face boundaries: see the section "How to perform Al- At at du`") - fig. 3;
Necessarily- 2nd time to hit the ground with your palms and rub both hands with them (those parts that are washed during Al- At at du`).
It is recommended to wipe the right hand first, and then the left hand (Fig. 4). Necessary be sure that the earth (sand) remaining on the hand that is wiping the other hand has reached all parts of the hand being wiped (Fig. 5-8).

When is Namaz performed

Obligatory Namaz performed only after they will be sure that the time for this Namaz has come. Therefore, it is necessary to know how to determine the time of the onset and end of each obligatory Namaz.

Five obligatory prayers

All said A h in Sacred TO ur`ane:

﴿ حَافِظوا عَلى الصَّلوات ﴾

(Sura 2 "Al-Ba To ara, Ayat 238").

It means: "Perform the five obligatory prayers."

Allah's Messenger said A ha, peace be upon him:

خَمْسُ صَلَوَاتٍ كَتَبَهُنَّ اللهُ عَلى العِبَاد. من أَتى بِهِنَّ لَمْ يُضَيّعْ منهُنَّ شَيئًا اسْتخفَافًا بِحَقّهِنَّ كَانَ لَهُ عِنْدَ اللهِ تَبَارَكَ وتَعالى عَهْدٌ أن يُدْخِلَهُ الجَنَّة. ومن لَمْ يَأْتِ بِهِنَّ فَلَيْسَ لَهُ عِنْدَ اللهِ عَهْدٌ إن شاء عذَّبَه وإن شاء غَفَر لَه

It means: “There are five prayers that Allah A h commanded to fulfill His servants. To the one who performs them properly, without violations, All A h promised Paradise. The one who did not perform Namaz as expected is in danger: God did not promise him deliverance from the torment of hell - Allah A h will either punish him or grant him forgiveness.” Narrated this saying by Imam A X mad.

Every Muslim mukallaf (adult, insane), that hir (that is, a woman in a clean period, when she does not have menstruation or postpartum discharge) must perform five Namaz per day.

The following five prayers are obligatory:

Namaz "A" h—W uhr” (Afternoon Prayer);
Namaz “Al-‘A With r” (Evening Prayer);
Namaz “Al-Ma” G rib” (Evening Prayer);
Namaz “Al-‘Ish A`” (Night Prayer);
Namaz "A" With—WITH ub X” (Dawn Prayer).

Each of the obligatory prayers has its own specific time at which it must be performed. Performing the obligatory Namaz before or after a certain time without a good reason for Religion is a sin.

All A h bestowed knowledge on the Prophet Mu X ammadu through the Archangel Jabrail, peace be upon them, how to determine the time of each Namaz.

How to determine the times of Namaz

Namaz "A" With — WITH ubh” (Dawn Prayer)

Prayer time “A” With—WITH ub X” (in Fig. - A) begins with a true dawn, i.e. just after a thin horizontal white band appears on the eastern horizon. Prayer time “A” With—WITH ub X” continues until sunrise, that is, until the sun disk appears on the eastern horizon (in Fig. - B).

Namaz "A" h — W uhr” (Afternoon Prayer)

Prayer time “A” h—W uhr” starts from the moment the sun deviates from the zenith towards the west (in Fig. - C) and continues until the length of the shadow from a certain object becomes equal to its height plus the length of the shadow from this object at the moment when the sun was in zenith (in Fig. - D).

Namaz “Al-‘Asr” (Evening Prayer)

Prayer times “Al-‘A With r” begins immediately after the time of Namaz “A” ends. h—W uhr” (in Fig. - D), and ends with sunset, i.e. when the solar disk is completely hidden behind the horizon (in Fig. - E).

Namaz “Al-Maghrib” (Evening Prayer)

Namaz “Al-Ma” G rib” begins after full sunset (E) and continues until the red sunset line on the western horizon disappears (F).

Namaz “Al-‘Isha” (Night Prayer)

Prayer times “Al-‘Ish A`” begins immediately after the end of the time of Namaz “Al-Ma G rib”, and ends with the advent of the true dawn.

How to dress for prayer

A woman must cover her entire body (with clothing that hides her skin color), except for her face and hands. The body must remain covered during the entire Namaz. If, in Namaz, when tilted, the scarf covering the woman’s head, for example, slid forward, exposing her neck, her Namaz is not accepted. Also, a woman must be sure that her body is closed on all sides, except for the bottom (top and side). For this purpose, over your main clothing, you can wear a special dress that would completely cover the body from all sides except the bottom. The second dress has another benefit: it hides the shape of the woman's body.

For a man, the area from the navel to the knees on all sides, except for the bottom, should be closed during the entire Namaz. Also his clothes must be opaque, that is, hiding the color of the skin.

NAMAZ

Every Muslim mukallaf must perform five prayers a day, which are called obligatory. Failure to perform any of the obligatory prayers without a valid religious reason is a great sin.

One of the advantages of performing obligatory Namaz is that a person is forgiven for minor sins committed by him between Namaz. Prophet Mu X ammad, peace be upon him, said:

أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ
هَلْ يَبْقَى مِنْ دَرَنِهِ شَىْءٌ؟

meaning: "If any of you had a river flowing near the yard, and you bathed in it five times a day, would any dirt remain on your body?" The Companions replied: “No, I wouldn’t stay.” Then the Prophet said:

فَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللهُ بِهِنَّ الْخَطَايَا مُتَّفَقٌ عَلَيْهِ

“It is like praying five times, thanks to which sins are forgiven”.

How to perform Namaz "A" h—W uhr" (Afternoon Prayer)

Namaz "A" h—W uhr" consists of 4 rak'ats (Namaz cycles).

The following requirements must be met:

Direction towards the Ka'ba: Necessarily- stand with your chest turned towards the Revered Ka'ba, which is located in the city of Mecca;
Intention: Necessarily make an intention in the heart to perform Namaz "A h—W uhr". Do this while saying the words: "All A hu Akbar" ("God Almighty"). It is enough to "say" in the heart: “I set out to perform the obligatory Namaz “A h—W uhr"";
Pronunciation of the words of Takbir: Necessarily- to say: "Allah A hu Akbar" so as to hear yourself (also necessary hear yourself in all subsequent verbal hands). It is recommended (but not necessary) for men to raise their hands to the level of their ears and touch the earlobes with the pads of their thumbs, and for women to raise their hands to shoulder level (Fig. 1);
Standing (Fig. 2): Necessarily- stand in the obligatory Namaz when reading Surah Al-F A ti X a" if the person is able to do so. It is recommended to keep the hands below the chest and above the navel (for men) or on the chest (for women), so that the right hand is on top of the left or else holds the wrist of the left hand;
Reading Surah Al-F A ti X A": Necessarily reading Surah Al-F A ti X a" (1st Sura TO ur'ana - see below). Necessarily to read it in such a way that you can hear yourself, observing all the rules and sequence of the Ayats, you must pronounce the letters without distortion. You should learn to read Surah Al-F A ti X a" from a trusted teacher.
Suratul-F A ti X A

بِسمِ اللهِ الرَّحمـنِ الرَّحِيمِ

﴿ الْحَمْدُ للهِ رَبِّ الْعَالَمِينَ * الرَّحْمـنِ الرَّحِيمِ * مَالِكِ يَوْمِ الدِّينِ *
إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ * اِهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ *
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلا الضَّآلِّينَ ﴾

"1. Bismill I hir-Ra X m A nir-ra hee m.
2. Al- X amdu lill I Hi Rabbil-‘ A lam And n.
3. Ar-Ra X m A nir-ra hee m. 4. M A faces I at mid-d And n.
5. Iyy I kya na‘du at ah iiy I kya nasta‘ And n.
6. Ihdina with—with yr A tal-musta ky m.
7.Съ yr at allya zi na an'amta 'alaihim. G airil-ma where bi alaihim at a la dda ll And n".

Interpretation of Surah Al-F A ti X A"
1. I start with the Name All A ha - the One Almighty Creator. He is the Merciful, the Bestower of blessings for all in this World, and the Merciful only for believers in the Other World.
2. Praise All A hu, the Lord of the worlds, for all that He gave to His servants (Angels, people, genies). All glory is Allah A hu, Creator and Lord of the worlds.
3. He is Ar-Ra X m A n (Merciful to all in this World) and
  He is Ar-Ra hee m (Gracious only for believers in the Other World).
4. All A h - One Lord of the Day of Judgment, the Day of Reckoning and Retribution. And no one but Him has power over anything on This Day. All A h rules over everything.
5. To You alone we make the highest degree of worship and cry out to You for help.
6. Keep us on the Path of Truth (on the Path of Islam), goodness and happiness.
7. Lead us along the Path of Your pious servants, to whom You have granted to believe in You and to whom You have shown Your Grace, directing them along the straight Path (the path of Islam), along the path of those whom You have favored (along the Path of the Prophets and Angels). But not along the path of those whom You punished and who strayed from the Path of Truth and goodness, deviating from faith in You, not showing obedience to You.
If someone cannot read Surah Al-F A ti X a", he should read any passage from the Holy TO ur`ana, which he can read well, and the number of letters in it must not be less than the number of letters in Sura Al-F A ti X a" (156 letters).
If someone knows one or more Ayats from Surah Al-F A ti X a”, then he can repeat them several times so that the same or more letters are pronounced as in the whole Sura “Al-F A ti X A".
If a person cannot read a single Ayat from Surah Al-F A ti X a", then reads other Ayats from TO ur`ana, the number of letters in which is not less than in Sura "Al-F A ti X A".
And if a person cannot read anything from TO urʻana, then must read W ikr (words of remembrance of Allah A ha), such as:

سُبْحَانَ اللهِ وَالْحَمْدُ ِللهِ وَلاَ إِلَهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ
"Sub Ha na-ll A h, at al- X amdu lill I h, at a l I silt I ha illusll A h, at all A hu Akbar"
("All A h above all shortcomings, Praise and Glory - Allah A hu, there is no deity except Allah A ha, all A h Omnipotent").

The worshiper pronounces these words as many times as it will be enough so that at least the same number of letters is obtained as in Surah Al-F A ti X A".
Narrated by the Imams of An-Na at A at yy and ibn X ibb A nom that once a man came to the Prophet, peace be upon him, and asked: “Oh, the Messenger of Allah A ha! Truly, I cannot learn to read TO ur'ana. Teach me something that will replace reading TO ur'ana". The Prophet, peace be upon him, replied: "Tell:

سُبْحَانَ اللهِ وَالْحَمْدُ ِللهِ وَلاَ إِلَهَ إِلاَّ اللهُ وَاللهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ الْعَلِيِّ الْعَظِيمِ
"Sub X anal A h, at al- X amdu lill I h, at a l I silt I ha illusll A h, at all A hu Akbar. At a l I X A at la at a l I To at uu ata illa bill I hil-‘Aliyil-‘A zs m"".

In a different X adi With e The Prophet, peace be upon him, said: "If you can read TO ur'an, then read it. If not, then read "Al- X amdu-li-ll I h, l I silt I ha illa-ll A h, All A hu Akbar"".
For example, say the words "All A hu Akbar” twenty times is enough.
In the event that a person cannot read either Sura Al-F A ti X a" or any of the other TO ur'ana, and also W calf, then he, during the time necessary for a moderate reading of Surah Al-F A ti X a, stands silently.
After reading Surah Al-F A ti X a" it is recommended to say: " A m And n "(" Oh, All A h! Grant me what I ask of You." It is also recommended to read at least one Ayat from TO ur'ana in the 1st and 2nd rak'at (Namaz cycle) - see below. Before reading Surah Al-F A ti X a "in the 1st rak'ah it is recommended to read "Tawajzhuh" (Du' A`, starting Namaz) and then "Isti' A for "(appeal with a prayer to All A to the Almighty for protection from the shaitan (devil) cursed by God)- see below);

Du‘ A`u-l-iftit Oh A at At-Ta at ajjuh

دُعَاءُ الإفْتِتَاحِ أَو التَّوَجُّهِ: وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا مُسْلِمًا وَمَا أَنَا مِنَ المُشْرِكِينَ، إِنَّ صَلاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى للهِ رَبِّ الْعَالَمِينَ، لاَ شَرِيكَ لَهُ، وَبِذَلِكَ أُمِرْتُ، وَأَنَا مِنَ الْمُسْلِمِينَ.

/At ajjahtu at ajhya lilla zi F that dis-self AatA ti at al-ar d X en And Muslim fan at A m A en A minal-mushrik And n. Inna with al I T And at and nusuk And at a ma X b I-I at and mom A T And lille I Hi Rabbil-‘ A lam And on the), l I ball And kya lyah(y), at a bi h Alicia will die at a en A Minal Muslim And n/

These words mean: “I, a devoted Muslim, not a pagan, turn to the One who created the heavens and the earth. My Prayer, my admiration, my life and my death - everything is created by Allah A hom, the Lord of the worlds, He has no partner. And this was commanded to me, and I am among the Muslims.

"Isti'Abehind"

الاستعَاذَة: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ

/A' bond Bill I hi minash-shay that nir-raj And m/

These words mean: "I ask for the protection of Allah A ha from the wiles and harm of the accursed devil.”

Al-I'teed A l (Straightening): Necessarily return after Ruku ‘to the “standing” position, while should be at rest for the time necessary to pronounce the words "Sub Ha null A h" (Fig. 4). During straightening, it is recommended to bring your hands to your ears, touch the pads of your thumbs to the earlobes - for men, or to shoulder level - for women, and say at the same time:
سَمِعَ اللهُ لِمَنْ حَمِدَهُ
"Sami'a-ll A hu estuary X amidah" ("Allah A h - All-hearing. We hope that He will accept our praise." When returning to a standing position, it is recommended to say:
رَبَّنَا وَلَكَ الْحَمْدُ
« Rabbana at and Lyakal- X amd” (“O our Lord! Praise be to Thee!”);

Sujud (Prostration, i.e. prostration): Necessarily- make a bow to the ground, in which it is necessary to press the forehead to the floor. The knees, palms and bottom of the toes should also touch the floor. It is necessary to be in this position at rest for the time necessary to pronounce the words: “Sub Ha null A h" (Fig. 5).
Before bowing to the ground, it is recommended to bring your hands to your ears, touch the pads of your thumbs to the lobes of the ears - for men, or to the shoulders - for women, and at the same time say: “Allah A hu Akbar". During Sujud, it is recommended to say 3 times: سُبْحَانَ رَبِّيَ الأَعْلَى
"Sub Ha on Rabbiyal-A'l I("My Supreme Lord is above all faults").
With Sujud, it is also recommended that the hands lie on the floor at shoulder level, the fingers are pressed against each other and directed towards the Ka'ba. For men, it is recommended that the elbows during Sujud and Ruku ‘be laid to the sides so that the stomach does not touch the hips during Sujud (Fig. 5). A woman, on the contrary, with Sujud and Ruku ‘holds her elbows pressed to her body, and her stomach is close to her hips.
It is undesirable for Sujud that the elbows touch the floor, both for men and women.

Sitting between Sujuds: Necessarily- after bowing to the ground, sit down and be in this position at rest for the time necessary to pronounce the words “Sub Ha null A h".
Rising after Sujud, it is recommended to say: “All A hu Akbar". While in a sitting position, it is recommended to say:
رَبِّ اغْفِرْ لي وَارْحَمْنِي وَاجْبُرْني وَارْفَعْني وَارْزُقْني وَاهْدِني وَعَافِني
"Rabb And—G fir l And, at a-r X amn And, at a-jburn And, at a-rfa‘n And, at a-rzu To n And, at a-hdin And, at A ' A fin And"("Oh my Lord! Grant me forgiveness, have mercy on me, help me, raise my degree, grant me food, lead me further on the True path and protect me from diseases").
When Sitting, it is recommended that the left leg be under the buttocks, and the right one would stand upright on the floor in the same way as in Sujud. There is another way of sitting when the buttocks rest on the heels of both feet, which are in the same position as during Sujud. It is recommended that while sitting, the hands should be on the knees, the fingers should be directed towards the Ka'ba.

Necessarily commit 2nd Sujud, which is executed in the same way as the first one. After the 2nd Sujud is completed, the 1st rak'at of Namaz ends.
Necessarily you need to get on your feet to perform the 2nd rak'at. During the ascent, it is recommended to say: “All A hu Akbar". Then points from “5” to “10” are repeated, after which the 2nd rak'at ends.
After the 2nd Sujud, it is recommended to sit down and read Tashahhud(see below) and the words: "All A humma sally ‘al I Mu X ammad"(see below) so that you can hear yourself. About ways of sitting - see point "9". Another way of sitting: on both crossed feet. When sitting, it is recommended to keep both hands on your knees. The fingers of the left hand lie on the left knee and are directed towards the Ka'ba, the fingers of the right hand, except for the index, lie on the right knee. In Tashahhud, when pronouncing the words "illall A h ”the index finger of the right hand rises slightly and remains in this position until the end of the seat (Fig. 8-b).
Then Necessarily- stand up and perform the next two rak'ats in the same way as steps 5 through 11 were performed. Rising to the 3rd rak'at, it is recommended to raise your hands to the level of your ears, touch the earlobes with the pads of your thumbs - for men, or to shoulder level - for women, and at the same time say: “All A hu Akbar". However, when standing up for the fourth rak'at, it is not recommended to raise your hands.
After performing the 2nd Sujud in the last rak'at - Necessarily sit down, read Tashahhud, say: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ
"All A humma with alli 'al I Mu X ammad".
It is recommended to hold hands as described in paragraph "12". Raise your index finger slightly while pronouncing the words "illall A h" and keep him in this position until the end of Namaz. It is recommended to sit on the floor, bending the left leg, and leave the right leg in the same position as with Sujud.
Then it is recommended to read "A With—Съ al I tul-Ibr A h And m And ya"(see below).

Tashahhud

التَّحِيَّاتُ الْمُبَارَكَاتِ الصَّلَوَاتُ الطَّيِّبَاتُ للهِ، السَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، السَّلامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ،
أَشْهَدُ أَنْ لا إِلهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

/at-ta hee th I tu-l-mub A cancer I tu a With—with ala atA that at- T ayyibatu lill I h. As-sal I mu ‘alaikya ayyuhan-nabiyu at a Ra X matull A h and at and barrack I tuhu. Assal I mu'alain A at a'al I‘ib A dill I his-s A whether hee n. Ashhadu all I silt I ha illusll A hu at aashhadu anna mu X ammadar-ras at lull A h/

Interpretation of Tashahhud

“All greetings, prayers and good deeds belong to Allah A hu. Peace to you! Oh Prophet! And also the Grace of Allah A ha and His blessing. Peace be upon us and God-fearing, pious servants of Allah A ha. A ha, and I testify that Mu X ammad - Messenger of Allah A ha".

A With—Съ al I tul-Ibr A h And m And yiya

الصَّلاةُ الإِبْرَاهِيمِيَّة

اللّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى ءَالِ مُحَمَّدٍ
كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى ءَالِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ
اللّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى ءَالِ مُحَمَّدٍ
كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى ءَالِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ

/All A humma sally ‘al I Mu X ammad ( These words are required), at a'al I A lee mu X ammad, kyama sallylayta ‘al I Ibr A h And ma at a'al I A li ibr A h And ma, innakya X am And doom maj And d.All A humma b A rik 'al I Mu X ammad, at a'al I A lee mu X ammad, kam A b A rakta 'al I Ibr A h And ma at a'al I a li ibr A h And ma, innakya X am And doom maj And e/

Interpretation A With—WITH al I tul-Ibr A h And m And ya

"Oh All A h! Grant the Prophet Mu X ammadu, peace be upon Him, His family and pious Muslims have more honor and greatness, just as You gave honor and greatness to the Prophet Ib ra h And mu, peace be upon him, his family and pious Muslims. Verily, You are the Praised One, and we praise You. Oh All A h! Grant the Prophet Mu X ammadu, His family and pious Muslims, more blessings, just as he gave blessings to the Prophet Ib ra h And mu, His family and pious Muslims. Verily, You are the Praised One, and we praise You."
After that, it is recommended to say the following:

رَبَّنَا ءَاتِنَا فى الدُّنْيَا حَسَنَةً وَفي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
/Rabban A A ting A feed-dun I X asanah at and fil- A hirati X asanah at A To un A'A behind ban A R/
It means: “Oh, our Lord! Grant us good things both in this life and in the next world. And save us from the torment of hell."

How to perform Namaz "Al-‘A With r" (Evening Prayer) and Namaz "Al-‘Ish A`" (Night Prayer)

Namaz "Al-‘A With r" and Namaz "Al-‘Ish A`" are performed in the same way as Namaz "A h—W uhr". The difference is in intent: necessary commit the intention to perform the obligatory Namaz “Al-‘A With r" (or Namaz "Al-‘Ish A`" respectively).

In the first 2 rak'ahs of Namaz "Al-'Ish A`" men are recommended to read Surah Al-F A ti X a" and a short Sura aloud.

How to perform Namaz "Al-Ma" G rib" (Evening Prayer)

Three rak'ah Namaz "Al-Ma" G rib" are performed in the same way as the first three rak'ahs of Namaz "Al-'Ish A`", but with the intention of performing the obligatory Namaz "Al-Ma G rib". After the 2nd Sujud in the 3rd rak'at Necessarily sit and do steps 14 and 15.

How to perform Namaz "A" With—WITH ub X» (Dawn Prayer)

Two rak'ats of Namaz "A" With—WITH ub X"are performed in the same way as the first two rak'ahs of Namaz" Al-'Ish A`", but with the intention of performing the obligatory Namaz "A With—WITH ub X».

After the 2nd Sujud in the 2nd rak'ah, follow steps "14" and "15". Also after saying: "Rabban A at and laka-l- X amd" in I'tidal of the 2nd rak'ah it is recommended to read Du‘ A` « TO Unut"(see below) - so that you can hear yourself.

Du‘ A`u-l- TO puffed

وصَلَّى اللهُ على مُحَمَّدٍ وَعلى ءالِهِ وَصَحْبِهِ وَسَلَّمَ.

/All A hummahdin And f And man hadite(a), at A ' A fin And f And man' A fight(s), at and that at allian And f And manta at allite(s), at a b A rick l And f And m A A' T ait(a). At A To un And sharra m A To A d ait(a), fa'innakya ta kdy at al I Yu kda‘alaik (I). At a innahu l I I h illu man at alayt, at a l I I'izzu meng' A give. Tab A Rakte Rabban A at a Ta‘ A light(a). Falyakal- X amdu 'al I m A To A d ait(a). Asta G firuka at a at at bu ilyik (I). At A with allall A hu ‘al I Mu X ammad at a'al I A whether or not at A with A X bih And wa sallam /.

Interpretation of Du‘ A`Al- TO un at T"

"Oh All A

A h! Grant the Prophet Mu X

Listen Dua Al K unut

What violates Namaz

It is necessary to know the circumstances that violate Namaz.

Among them are the following:

Failure to perform one obligatory part of Namaz.
The utterance of extraneous words that are not related to Namaz, if at the same time the prayer remembers that he is performing Namaz.
A lot of extraneous movements, if they take the time of one rak'at, according to some scientists. According to other scholars, Namaz is violated by 3 extraneous movements in a row. The opinion of the first scientists is preferred.
Making sudden movements, such as jumping.
Adding extra hand-actions, for example, if a person performs 2 Hand instead of one or 3 Sujud instead of 2 in one rak'at intentionally, remembering that Namaz is being performed.
Making at least one game movement (for example, if a person showed his tongue to someone or winked playfully).
Eating or drinking even in small quantities, remembering that Namaz is being performed.
Breaking Al At at du`, for example, when passing gases or urine.
With the intention to interrupt Namaz or hesitation in whether to interrupt Namaz or not, as well as with the intention to interrupt Namaz associated with any circumstance (for example, if someone set the condition: “If the doorbell rings, I will interrupt Namaz”, or hesitates in this. In this case, the prayer of a person is immediately violated).

How to read Namaz to someone who cannot perform Sujud on the ground

A person who can stand and can perform Ruku‘, but cannot do Sujud, performs Namaz as follows:

He stands in the direction TO ybla and says: "Allahu Akbar" with the intention of performing Namaz.
Reads Sura "Al-F A ti X A" standing.
Performs Ruku ‘as usual, while the palms should be at the level of the knees. You should be in this position at rest for the time necessary to pronounce the words "Sub Ha null A h".
You should return to the "standing" position and be at rest for the time necessary to pronounce the words "Sub Ha null A h".
Then the worshiper sits down on a chair (armchair, bench) - fig. a, leans forward so that the forehead is in front of the knees, and is at rest for the time necessary to pronounce the words "Sub Ha null A h"(Fig. b).
"Sit between Sujuds" - return to the "sitting" position and be in this position at rest for the time required to pronounce "Sub Ha null A h".
2nd Sujud - one should bend down in the same way as in the 1st Sujud, and be in this position at rest for the time required to pronounce "Subh en all A h".
Then the worshiper gets up to read the 2nd rak'at.
He repeats all the points, as in the 1st rak'ah, but after he has done the 2nd Sujud, he does not get up, but reads while sitting Tashahhud And "A With—Съ Alyat Al-Ibr A him And ya." If the worshiper read Namaz "A With—S ub X» , then after sitting in the 2nd rak'at he says: "As-sal I mu'alaikum wa ra X matullah", in this case, it is recommended to turn the head to the right, then, while pronouncing the same words, turn the head to the left (Fig. c, d). With this, the worshiper completes his Namaz. In the same way, the worshiper reads the rest of the Namaz, adding the appropriate number of rak'ats.

How to read Namaz to someone who can stand, but cannot perform Hand ‘ while standing and Sujud on the ground

Whoever can stand while reading Namaz, but cannot perform Ruku ‘and Sujud, he does the following:

stands in the direction TO ybla and with the intention of reading Namaz says: “All A hu Akbar".
Standing reads Surah Al-F A ti X a ”- so as to hear yourself (Fig. e).
Makes Ruku ‘and is in this position at rest for the time necessary to pronounce “Sub Ha nallah” (Fig. e).
Then he straightens up and is in this position at rest for the time necessary to pronounce the words “Sub Ha null A h".
Sits on a chair (chair) and performs the first Sujud leans forward so that the forehead is in front of the knees, is in this position at rest for the time required to pronounce “Sub Ha nallah” (Fig. h).
Returns to the “sitting” position, is in this position at rest for the time necessary to pronounce “Subh en all A h" (fig. g).
Performs the second Sujud in the same way as the first, and is in this position at rest for the time necessary to pronounce "Sub Ha null A h".
He gets up to perform the second rak'at, does everything in the same way as in the first rak'at, but after the second Sujud sits to read Tashahhud and "A With-Sal I t Al Ibr A h And m And ya."
If the worshiper read Namaz "A With—Съ ub X", then ends it after the 2nd rak'ah with the pronunciation of" As-Sal I mu'alaikum." He performs the rest of the Namaz in the same way, while adding the appropriate number of rak'ats.

How to read Namaz to someone who cannot stand at all

The one who prays sits in the direction TO ybla.

He says: "Allah A hu Akbar" with the intention to perform Namaz (fig. m).

Reads Surah Al-F A ti X a "sitting (Fig. n).

He does Ruku‘ and Sujud in the same way as it was described in the previous topic (“How to read Namaz to someone who can stand, but cannot perform Ruku‘ and Sujud”), but since he cannot stand, he does everything while sitting.

Jama‘at (Collective Namaz)

A person receives a great reward when he performs Namaz collectively. It can be both in the mosque and elsewhere. In a collective Namaz, one prayer stands in front (imam), while others following the imam in Namaz stand behind him. The one who follows the imam in the collective Namaz is called "ma`mum". The reward for Namaz performed collectively is 27 times greater than for Namaz performed alone. This is stated in X adi With e:

صَلاةُ الرَّجُل فى الجَمَاعَةِ تَزِيدُ على صَلاتِهِ وَحْدَهُ سَبْعًا وَعَشْرِينَ

It means: “For Namaz performed collectively, the reward is 27 times greater than for Namaz performed individually.” Passed this X adi With Imam Muslim.

When performing Namaz, the imam should:

Stand behind the imam.
Say Takbir after pronouncing Takbir by the imam.
Have in your heart the intention to follow the imam, for example: “I intended (intend) to follow the imam when performing the obligatory Namaz “A h—W uhr"".
You should wait until the imam moves to the next position of Namaz, and then move to this position himself.

How to read Namaz to someone who was late for the beginning of Namaz

Latecomers can be called those who came to the collective Namaz after the imam began to perform it, and did not have time for the imam to read Sura Al-F A ti X a” (i.e. when the imam stood or performed Ruku‘, I‘tidal, Sajdah or read Tashahhud). If the latecomer managed to join any part of the collective Namaz, then he receives the reward of the collective Namaz.

What should a latecomer do?

The latecomer begins Namaz by saying the words "All A hu Akbar" with the simultaneous intention of performing Namaz. Then he follows the imam in his actions.

If the imam finishes reading Surah Al-F A ti X a", and the latecomer to the beginning of Namaz is just starting to read it, then when the imam finishes reading and makes Hand ‘, the latecomer stops his reading of Surah Al-F A ti X a” and follows the imam.

If the imam performs Ruku ‘, then the one who is late for the beginning of Namaz after pronouncing the words “Allahu Akbar” immediately proceeds to perform Ruku ‘. All this rak'at will be counted to him if he managed to be at rest for a time sufficient to pronounce "Sub Ha na-ll A h" until the imam performed I'tidal. If the person following the imam did not have time for the Imam's Hand, then this rak'at is not counted for him, and it will be necessary to read it after the imam completes Namaz.

If the imam was in the “standing” position after Ruku ‘, in Sajdah or sat, then the latecomer takes the same position as the imam, but this rak’ah is not counted for him. He needs to read it after the imam completes Namaz. If the latecomer joined the imam when he read the last Tashahhud, then he follows the imam, but after the imam completes Namaz, he will need to read all the rak'ats of Namaz.

Fulfillment of Namaz-debts

Prophet Mu X ammad, peace be upon him, said:

مَنْ نَامَ عَنْ صَلاةٍ أَوْ نَسِيَهَا فَلْيَقْضِهَا إِذَا ذَكَرَهَا لَيْسَ لَهَا كَفَّارَةً إِلاَّ ذلِكَ

meaning: “Who overslept and did not read Namaz, let him read as soon as he remembers. He has no other redemption." This saying was narrated by Imam al-Bukhariy.

Who overslept the time of Namaz, he reads Namaz as a duty.

If a person forgot to perform Namaz and remembered only after the time of this Namaz had passed, then he also reads Namaz as a duty.

As for the one who missed a lot of Namaz and does not know their exact number, he reads Namaz-debts until he is sure that he has made up the entire debt in full. A Muslim does not leave his debts, he hurries to pay them off, without postponing for later.

It is better to repay debts for Namaz in the following sequence: A With—WITH ub X, A h—W uhr, Al-‘A With r etc.

Whoever died without having time to fulfill Namaz-debts, but had the intention to complete their fulfillment and was not lazy, then Allah A h will not punish him.

A woman during the period of menstruation and postpartum cleansing does not read Namaz and does not repay debts for Namaz missed these days.

Jumu'a (Friday Prayer)

Friday is the best day of the week. There are special blessings on Friday. Muslim men must attend Friday Prayer.

In the sacred TO Ur`ana says (Sura 62 "Al-Jumu'a", Ayat 9):

﴿ يَأَيُّهَا الَّذِينَ ءَامَنُوا إِذَا نُودِىَ لِلصَّلاةِ مِن يَوْمِ الجُمُعَةِ فاسْعَوْا إِلى ذِكْرِ اللهِ وَذَرُوا البَيْعَ ذلِكُمْ خَيْرٌ لَكُمْ إِن كُنتُمْ تَعْلَمُونَ﴾

It means: “Oh, believers! When the call to Friday Namaz comes, then hasten to Prayer and sermons in which there are mentions of Allah A ha, and stop all kinds of buying and selling - it will be better for you, oh if you only knew!

Prophet Mu X ammad, peace be upon him, said:

رَواحُ الجُمُعَةِ واجِبٌ على كُلّ مُحْتَلِمٍ

It means: “Performance of Friday Namaz is obligatory for every mukallaf (male)” Narrated this saying by An-Nasa`i.

Women, although they are not required to, can perform Friday Prayer. This Namaz is performed collectively, usually in a mosque, during Namaz "A h—W uhr", instead of Namaz "A h—W uhr" of this day. Instead of four rak'ats of Namaz "A h—W uhr" you perform only two rak'ats. You begin Namaz with the intention of performing the collective Friday Namaz instead of Namaz "A h—W uhr". If you missed the collective Friday Namaz, then you perform Namaz "A h—W uhr" into four rak'ats. During the Friday Prayer, Muslims carefully listen to two sermons before the start of the Prayer. Friday Namaz is performed immediately after the reading of two sermons.

Namaz "Jan" A for "(Funeral Prayer)

Performing the Funeral Prayer for a deceased Muslim is a collective duty for the Muslim community. Just as with the obligatory Namaz, the worshipers must be in a state of Al- At at du`. However, during the Prayer for the deceased, neither Ruku' nor Sujud is performed.

How to perform Namaz "Jan" A behind"

Stand with your chest in the direction of the Ka'ba.
While pronouncing the words "All A hu Akbar" make an intention: "I intended to perform Namaz" Dzhan A for "(Funeral Prayer) for this dead Muslim."
In a whisper (so that you can hear yourself) read Surah Al-F A ti X a", then say: "All A hu Akbar".
Tell:

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ

/All A humma with alli 'al I Mu X ammad/

Better if you read in full WITH Alatul-Ibr A h And m And ya" and then say: "All A hu Akbar".

Read Du' A to a dead Muslim:

اللَّهُمَّ اغْفِرْ لَهُ وَارْحَمْهُ

/All A humma- G fir lahu at a-r X amhu/

It means: “Oh God, forgive him and grant him mercy,” if the deceased is a man.

And if this is a woman, then read for her the following Du‘ A`:

اللَّهُمَّ اغْفِرْ لَهَا وَارْحَمْهَا

/All A humma- G fir lah A at a-r X amh A/

It means: "Oh my God! Forgive her and grant her mercy."

It is desirable to mention in Du‘ A` and other Muslims:

اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا. اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فأَحْيِهِ عَلَى الإِسْلاَمِ، وَمَن تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ

/All A humma- G fir whether X ayyin A at a mayyitin A at a w A Hidin A at A ha`ibin A at A With A gi rin A at and kyab And rin A at A h akarin A at a un sa n A. All A humma mana X yaitahu minn A fa`a X th And h and ‘ala-l-isl I m, at a manta at affaitahu minn A veil at affahu ‘ala-l- And m A n/

It means: "Oh All A h! Forgive our living and dead, those present and absent, our young and old, our men and women. Oh All A h! Grant the one who survived to practice Islam, and grant the dying one to die in faith. Passed Du‘ A`At-Tirmi h uy.

Then say: "All A hu Akbar".

Recommended to say:

اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تَفْتِنَّا بَعْدَهُ

/All A humma l I that X rimn A ajrahu at a l I tuftinn A ba‘dah(u)/

It means: "Oh All A h! Grant us rewards for the Prayer read to him, and protect us from error.

Tell: "As-Sal I mu'alaikum." Recommended to say: "As-Salamu'alaykum at a Ra X matull A h" turning your head to the right and then to the left.

When offering condolences to a Muslim whose friend or relative is a Muslim, they are advised to say:

أَعْظَمَ اللهُ أَجْرَكَ وَأَحْسَنَ عَزَاءَكَ وَغَفَرَ لِمَيِّتِكَ

/A' h ama-ll A hu ajrakya at a a X sana'az A`akya at A G afara li-mayitikya/

It means: "Let Allah A h will reward you, give you much patience and forgive your loved one.”

And when comforting a Muslim whose non-Muslim relative has died, say the following:

أَعْظَمَ اللهُ أَجْرَكَ وَصَبَّرَكَ

/ A' h ama-ll A hu ajrakya at A with abbarakya/

It means: May Allah reward you A h for your good deeds and will give you patience.”

A BEHIND N I I KA MAT

Words Azana:

اللهُ أَكْبَرُ اللهُ أَكْبَرُ، اللهُ أَكْبَرُ اللهُ أَكْبَرُ،

أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ، أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ

أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الْفَلاَحِ، حَيَّ عَلَى الْفَلاَحِ

اللهُ أَكْبَرُ اللهُ أَكْبَرُ لاَ إِلهَ إِلاَّ اللهُ

"All A

All A h above all in the degree of greatness.

I bear witness that there is no god but Allah A ha.

I testify that Mu X ammad - Messenger of Allah A ha.

Hurry to Prayer. Hurry to Prayer.

Hurry to salvation. Hurry to salvation.

All A h above all in the degree of greatness.

There is no god but Allah A ha".

B A h ane for Morning Prayer mu`a zz Ying (calling to Prayer) after the words:

حَيَّ عَلَى الْفَلاَحِ

"Hurry to the rescue," adds the following:

الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ، الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ

“Prayer is better than sleep. Prayer is better than sleep."

Iqamat:

After mu'a zz Ying finished reading A behind n, and people gathered to perform the obligatory Namaz, one of them says I ka mat:

اللهُ أَكْبَرُ اللهُ أَكْبَرُ

أَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللهُ، أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

حَيَّ عَلَى الصَّلاةِ، حَيَّ عَلَى الْفَلاَحِ

قَدْ قَامَتِ الصَّلاةُ، قَدْ قَامَتِ الصَّلاةُ

اللهُ أَكْبَرُ اللهُ أَكْبَرُ، لاَ إِلهَ إِلاَّ اللهُ

Transcription:

All A hu Akbarull A hu Akbar.

Ashhadu all I silt I ha illusll A h.

Ashhadu anna Mu X ammadar-ras at lull A h.

X ayyah ala ss ol I h.

X ayyah 'alal-fal I.

TO hell ka mother ss ol I that, To hell ka mother ss ol I h.

All A hu Akbarull A hu Akbar. L I silt I ha illusll A h.

These words mean:

"All A h above all in the degree of greatness.

All A h above all in the degree of greatness.

I bear witness that there is no god but Allah A ha.

I testify that Mu X ammad - Messenger of Allah A ha.

Hurry to Prayer. Hurry to salvation.

The prayer has begun. The prayer has begun.

All A h above all in the degree of greatness.

There is no god but Allah."

Some Surahs and Ayats that are read in Namaz after Surah Al-F A ti X A"

Ayat Al-Kursiy

ءَايَةُ الكُرْسيّ

﴿ اللهُ لا إِلهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لا تَأْخُذُهُ سِنَةٌ وَلا نَوْمٌ لَهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلا يُحِيطُونَ بِشَىْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ
وَلا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ ﴾

Ayatul-Kursiy

/All A hu l I silt I ha illa hu at al- X ayul- TO ah Yu m,

L I ta'hu h uhu sinat atat a l I on at m,

Lahu m A fis-sam AatA ti at a m A filter d,

Man h allya zi yashfa‘u ‘indahu ill I b`i h noneh,

Ya'lamu m A bina aid And him at a m A halfahum,

At a l I Yu hit na bishayim-min ‘ilmihi ill I bim A w A`,

At asi‘a Kursiyuhus-sam aua ti at al-`ar d, at a l I i` at spirit X if z uhum A, at a hu at al-‘Al And jul-‘A zs m/

Listen to Ayat Al-Kursiy

Interpretation of Ayat "Al-Kursiy"

"I start with the Name of All A ha - the One Almighty Creator. He is the Merciful, the Bestower of blessings for all in this life and the Merciful only for believers in the Other World; There is no deity other than Allah A ha, the One and Only and One Creator. Nobody and nothing is worthy
worship other than God;

Al-Khayu - All A h Alive. His Life is Eternal – without beginning and without end. His Life is different from the life of those created: His Life is without a spirit, without blood, without a body, and is not like the life of any other. We live in the presence of the body, blood, soul. The Creator is alive, but not like any living thing, His Life is different from the life of all existing ones.

Al- TO ayyum - the Almighty does not need anyone or anything. Everyone else needs Him. Everything that enters the Universe - Paradise, Hell, earth, sky, people, Angels, genies - needs Allah A he Almighty. He has neither fatigue nor sleep.

He is the Lord of all, the Creator of the heavens, the earth and what is between them, above them and below them. All A h Omniscient. Inhabitants of heaven and earth (Angels, people, including Prophets, Messengers, A at liya, and genies) know only what Allah let them know A h. And only Allah A h knows everything.

Al-Kursiy is a grandiose body that is located in the upper world. It is much larger in size than heaven and earth combined. Seven heavens and seven lands compared to Al-Kursiyy are like a ring thrown in the desert. By the Will of All A ha the earth, the sky, the stars, the universe are preserved. All this is not difficult for Him to preserve in the form in which it was created by Him. Keeping this, He does not get tired.

Al-‘Al And y is the Creator who does not have any shortcomings.

Surah Al-Ikhl IWith»

سُورَةُ الإخْلاص

﴿ قُلْ هُوَ اللهُ أَحَدٌ * اللهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ *

وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ ﴾

Suratul-Ihlyas

/ Bismill I hir-Ra X m A nir-ra hee m

TO ul hu at all A hu A X hell.

All A hu With—Съ amad.

Lam yalid wa lam Yu lyad.

At and lam yakullahu kufu at en A X hell/

Listen Sura Al-Ihl IWith

Interpretation of Surah Al-Ikhl IWith»

"I start with the Name of All A

Say (Oh, Mu X ammad!): “He is All A h, One God and One Creator. And He has no partners.
All A h does not need anyone or anything - everyone needs His Grace. 3-4. He did not give birth - he has no children, he is not born - he has neither father nor mother. There is none equal or like Him."

Surah Al-Fala To»

سُورَةُ الفَلَق

﴿ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِنْ شَرِّ مَا خَلَقَ * وَمِنْ شَرِّ غَاسِقٍ إِذَا وَقَبَ *
وَمِنْ شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ ﴾

Suratul Falyak

/ Bismill I hir-Ra X m A nir-ra hee m

TO ul a'u h at BiRabbil Fall To.

Ming sharri m A halya To.

At a min sharri ha si To eun and behind ya To ab.

At a min sharrin-nuff ace ti fil-‘u To hell.

At a min sharri X asidine and behind X assad/

Listen to Surah Al-Falyak

Interpretation of Surah Al-Fala To»

"I start with the Name of All A ha - the One Almighty Creator. He is the Merciful, the Bestower of blessings for all in this life and the Merciful only for believers in the Other World.

Say: "I take refuge in the protection of the Lord, who created the dawn that comes after the night,
From the evil of those of the creations of Allah A ha, which are capable of evil, and from whose evil only He Who has power over them can protect.
From the evil of the night, when its darkness becomes gloomy.
From the evil of the one who seeks to sow discord among people.
From the evil of an envious person who wants other people to lose mercy and prosperity, and makes his efforts for this.

Sura "An-N A With"

سُورَةُ النَّاس

﴿ قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلهِ النَّاسِ * مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ ﴾

Suratun-Nas

/ Bismill I hir-Ra X m A nir-ra hee m.

TO ul a‘ bond birabbin-n A With.

Malikin-n A With.

Il I hin-n A With.

Ming charril at ace at asil khann A With.

Allya zi Yu at ace at isu f And with udurin-n A With.

minal jinnati at en-n A With/.

Listen to Surah An-nas

Interpretation of Sura "An-N A With"

"I start with the Name of All A ha - the One Almighty Creator. He is the Merciful, the Bestower of blessings for all in this life and the Merciful only for believers in the Other World.

Say: “I take refuge in the protection of the Lord of men, the Creator of their works. (Al-‘Izz ibn ‘Abdus-Salam said: “Raz Allah A h commanded to resort to His protection from harm, then we understand that it is He, the Most High, who saves us from it ”);
The ruler of the people, who has absolute power over all of them - the rulers and their subjects;
the God of the people, to whom they are obliged to obey completely, and He has the power to do with them whatever He wants;
From the evil of the one who tempts people, prompting them to commit sinful deeds, and disappears if you ask Allah A ha protection from it;
From the evil of the one who tempts the hearts of people, inspiring them with something that will seduce them and turn them away from the straight path;
Be this tempter from among the genies or people.

What is pronounced with I'tidalin the 2nd rak'ah of Namaz "A With—WITH ub X» — Du‘ A`u-l- TO puffed

دُعَاءُ القُنُوتِ

اللَّهُمَّ اهْدِنِى فِيمَنْ هَدَيْتَ، وَعَافِنِى فِيمَنْ عَافَيْتَ، وَتَوَلَّنِى فِيمَنْ تَوَلَّيْتَ.
وَبَارِكْ لِى فِيمَا أَعْطَيْتَ، وَقِنِى شَرَّ مَا قَضَيْتَ، فَإِنَّكَ تَقْضِى ولا يُقْضَى عَلَيْكَ.
وإِنَّهُ لا يَذِلُّ مَن وَالَيْتَ، وَلا يَعِزُّ مَن عَادَيْتَ، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ.
فَلَكَ الحَمْدُ على مَا قَضَيْتَ، أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ.
وصَلَّى اللهُ على مُحَمَّدٍ وَعلى ءالِهِ وَصَحْبِهِ وَسَلَّ مَ.

Du‘ A`u-l- TO puffed

Interpretation of Du‘ A`Al- TO un at T"

"Oh All A h! Keep me on the True Path, as you have kept the pious. Protect me from disease, as you protected others. Support me as well as those whom You have supported. Bless what You have given me. Protect me from the evil that You created. You command everyone, but no one commands You. Whom You have exalted, no one will humiliate, and whom You have not supported, he will never be exalted.

Oh our Lord! You are above all imperfections. Praise be to Thee. I ask Your forgiveness and I repent before You. Oh All A h! Grant the Prophet Mu X ammad more honor and greatness and also grant mercy to the family of the Prophet and pious Muslims.

Listen Dua Al K unut

________________________________________________

Pronunciation of some letters of the Arabic alphabet

WITH - sound " ث " is pronounced like the English letter combination "th" in the word "think";

Съ - emphatic sound ص ", similar to the sound "S"
in the sound combination "Co";

W - sound " ذ " is pronounced like the English letter combination "th" in the word "this";

Zb - emphatic sound ظ ", similar to the sound "З" in the sound combination "Zo";

X - soft sound " ح ”, similar to “X”, pronounced aspirated (reminiscent of the sound coming from the throat when breathing into the hands in the cold);

D - emphatic sound ض ", similar to the sound "D"
in the sound combination "Do";

T - emphatic sound ط ", similar to the sound "T"
in the sound combination "To";

TO - solid deep-posterior sound " ق ", similar to the Russian "K" in the words "gloom", "bast", consonant with the combination of sounds "Kh";

G - a rolling burr sound "غ", similar to the French sound "R";

At - the sound "و" is pronounced like the English letter "W", reminiscent of the sound combination "Wu" in the word "veil";

h- letter " ه » is pronounced like English or Ukrainian
the letter "G";

‘ - letter " ع ” (“‘ain”) is pronounced as a voiced throaty
sound "'A" "'U", "'I". There are no analogues of the pronunciation of this letter in Russian and other European languages;

` - a dull explosive guttural sound, indicated by the icon " ء »; reminiscent of the sound of a slight cough.

One line under the letters « A», « AND», « At», « S» indicates their protracted reading.

The rule for reading the word "Mu X ammad" /مُحَمَّد /:

this word should be read in accordance with the pronunciation of sounds in Arabic, and whoever cannot pronounce it correctly says: “Abul- TO asim" or "Abul-Gasim" (the letter "g" is pronounced as in Russian, the sound "a" is drawn out).

____________________________________________________________

Mukallaf is an adult reasonable person (i.e., not insane), who has heard about the Fundamentals of the Islam faith (that there is no deity except the One God, and Mu X ammad, peace be upon him, is his Messenger).

Coming of age according to Shari‘ah: reaching the age of puberty or, if puberty has not come earlier, then at 15 years according to the lunar calendar (approximately 14.5 years according to the solar Gregorian calendar generally accepted in the world).

A child who has reached the age when he understands the speech addressed to him and meaningfully responds to it.

The fluid secreted by men and women during orgasm.

See footnote 3

See footnote 1.

Rukn Namaz is an integral part of Namaz.

Allah Almighty says in the Quran: “Refer to patience and prayer for help. Verily, prayer is a heavy burden for all but the humble.” (Sura al-Baqarah, verse 45).

If you want to know the taste of prayer, then these tips may be useful to you.

1. Say takbir tahrim and leave the whole world behind you.

Have you ever thought about why we begin our prayer with the words “Allahu Akbar” (takbir-tahrim), and not with dua as-sana (subhanakya Allahumma wa bihamdik)? Because when you say "Allahu Akbar", you are asserting that the One you are about to stand in front of is more important than anything other than Him.

Just imagine that when you say "Allahu Akbar" in prayer, raising your hands, it is as if you are leaving everything that is in this world behind you.

2. Imagine the veil.

Imam Abu Hamid al-Ghazali in his work "Ihya ulum ad-din" writes: “It is narrated that when a slave stands up for prayer, Allah Almighty says: "Lift up the veils between Me and My servant." If a person starts to get distracted, He says: “Put them down.” Remember these veils every time you are distracted in prayer.

3. Greet the Lord.

Imagine that you are entering a palace. How do you determine which of the people in the palace are servants of the ruler? Most likely by their modest demeanor, by downcast eyes.

As you lower your gaze to the place of sajdah and fold your hands humbly, it is time to salute the King of kings, Lord of the worlds.

Remember that only those parts of your prayer in which you are present in thoughts will be accepted from you.

4. Realize that Allah Almighty answers every verse of Sura al-Fatiha that you read in prayer.

Sura al-Fatiha is the greatest sura of the Qur'an, without which your prayer will not be accepted. And Allah Almighty answers you for every verse, so pause while reading this sura in prayer.

5. Say the names of Allah with love.

What made you stand up for prayer now? It is love for Allah and the desire to get closer to Him. Remember what you usually say when you meet your loved one? His name. Starting to read the Qur'an in bismillah prayer, feel how it calms and softens your heart.

6. Stand humble.

The Messenger of Allah (peace be upon him) said: "Alhamdulillah fills the scales of the blessings of man" (Muslim)

Feel sincere gratitude when you say Alhamdulillahi Rabbil Alamin.

7. Meditate on the words "ar-Rahmani Rahim" until you say: "Maliki Yaumiddin."

Have you ever wondered why Allah's names ar-Rahman and ar-Rahim come before "Maliki Yaumiddin" (Lord of the Day of Judgment). Because it is he who will judge us on the Day of Judgment.

8. Realize what the phrase "Iyyakya na'budu wa iyyakya nasta'in" really means.

“You alone we worship and You alone we pray for help.”

Let these words be a reminder to you that only Almighty Allah should be your guide, and not people or other creatures. The companions, reading this verse, wept in prayer, repeating it over and over again.

9. Say "Amin" in prayer as if your life depended on it.

You began to glorify and praise Him, and then you ask, "Lead us." Now realize that your whole existence depends on this prayer. The word "Amin" means: "O Allah, grant or answer my prayers" so it must come from the bottom of your heart.

10. Feel connected to your Creator.

When you pronounce "Subhana Rabbi al-Azyim" in hand, concentrate on what you say "my Lord." This establishes a relationship of the following kind: "He is my Lord, who raised me in His care and who cares for me."

11. Victory of the believer in sujud.

Your sajda is the final symbol of complete submission and submission to your Creator.

The Messenger of Allah said: “The closest thing to his Lord is the servant of Allah during the time of prostration” (Muslim).

And: “To any person who makes sujud to Allah, Allah will surely write down one good deed, wash away one sin, and increase him one step, so do more sujud while reading prayers” (Ibn Maja).

Just imagine that at every sajdah, Allah forgives you one sin and raises you one step in Paradise.

12. Turn to Allah with dua to taslim

After tashahhud and before taslim there comes a time, the value of which is unknown to many, and it is usually wasted.

The venerable Prophet (peace be upon him) said regarding the dua before salam at the end of the prayer: “Then let him choose any dua he wants and let him recite it.” (Bukhari, Muslim)

Before saying taslim, make at least three sincere duas to benefit from this precious treasure instead of rushing to say salaam.

Remember: the sweetness of this life lies in remembering Allah, the sweetness of the next life lies in seeing Allah! The next time you start praying, remember that you stood before Him because you love Him, because you miss Him and long to be with Him.

Feel the flutter of your heart. Only then will you be on your way to achieving the state of inner peace that was prescribed in prayer.

Prayer is one of the obligatory pillars of the Islamic religion. It must be followed by every true believer. Prayer frees the mind, calms the soul and clears the mind. Namaz is a fivefold prayer that helps Muslims turn to the Lord and cope with difficult situations. But in order to read prayer correctly, it is necessary to follow certain rules and perform prayers at certain times of the day and night.

Prayer times and names

Each prayer includes several rak'ahs, sequences of actions. They consist of reading certain surahs of the Qur'an in a standing position and two types of bows: to the belt and to the ground.

Morning prayer is called Fajr and consists of 2 rak'ahs. It is performed from the moment, as soon as the first signs of dawn appeared, until the final sunrise. Prayer stops as soon as the sun is completely behind the horizon line.
Lunch - Zuhr - 4 rak'ahs. Starts a couple of minutes after noon.
Afternoon - Asr - 4 rak'ahs. Takes place a few hours before sunset. It is fundamentally necessary to finish praying before the sun begins to be lost behind the horizon line.
Evening - Maghreb - 3 rak'ahs. It is performed immediately after the sun has set, but even before the evening glow has disappeared.
Night - Isha - 4 rak'ahs. Done late in the evening. Prayer time is until dawn. However, it is better not to delay and pray on time.

In addition to the main actions, there are desirable prayers, for the performance of which Allah will reward the believers. For beginners, of course, to begin with, it is enough to learn the main part of the ritual and get used to the regular schedule of five times prayer. But after it becomes a habit, it is advisable to add the rest of the sunnat prayers.

Preparing for prayer

Before you start praying, you need to:

Cleanse the body: do a small bath, wudu. If necessary, the believer must make a ghusl.
Wear clean and tidy clothes: Muslim women must cover their 'awrah, but they may not cover their face, feet and hands. In this case, the hair should be hidden under clothing. Men do not need to cover their heads.
Observe the time of this or that prayer.
Turn towards the qibla, the shrine of the Kaaba, which is located in Saudi Arabia, Mecca.
Lay out a prayer rug, a clean towel, or a sheet.
Get into a pose. Women should stand up straight, legs together, and arms along the body. Men should put their feet shoulder-width apart, freely lower their hands, and look down in front of them.
Mentally express the intention in the heart to read namaz. Every Muslim should begin such an important matter with sincerity and reverence and with full responsibility approach the intention to perform prayer for the pleasure of the Almighty Lord.

Once all of the above points are completed, the believer can proceed to prayer.

How to read namaz correctly

If the intention is pronounced to oneself, then everything else - the introductory takbir, dua, suras of the Koran, is spoken aloud. Not necessarily in a full voice, perhaps in a whisper, because the situation does not always favor complete unity.

From the position in which you are standing, raise the palms of your hands to your shoulders and say out loud the expression "Allahu Akbar!" This will be the opening takbir. Watch the awrah: the sleeves must not come down. Otherwise, prayer will not be performed.
Fold your arms crosswise at chest level. Place your right hand on top. Read Surah Al-Fatiha.
Bow at the waist. Remember, men should bow lower than women and look down at their feet. Place your hands on your knees, but do not clasp them.
Return to the starting position.
Make a bow to the earth and say the phrase "Allahu Akbar" at the same time. To do this, kneel down, then lean on your palms and elbows and touch the ground with your nose and forehead. At the same time, rest your toes on the ground.
With the same words, move to a sitting position and say the phrase "Subhanallah."
Again, bow to the ground and at the same time say the phrase "Allahu Akbar."
Return to the starting position in order to make the second rak'ah.

Begin, as at the very beginning, by reading Surah Al-Fahita. You can choose the words of dhikr, read any small sura.
Now bow to the waist and to the ground, as was the case with the first rak'ah.
Sit on your feet so that your palms are on your knees, and both legs are turned to the right side. Thus, you will not sit on your feet, but on the floor. In this position, say Dua Attahiyyat. After, if you perform Fajr prayer, say the end of the prayer.

If you are reading a prayer, which consists of three, four rak'ahs, then after the dua, change your position: get up, stand up straight and do the next rak'ahs. Then Muslims can turn to Allah Almighty in a free form in any language with prayers and requests for personal. The Lord will surely hear you after prayer and help you.

The order of midday prayer

Midday prayer consists of four rak'ahs (cycles). It is done as follows:

1. Having previously fulfilled all the conditions necessary for the start of prayer, stand facing the revered Kaaba, discarding all extraneous thoughts. Turn your heart and attention to Allah, thinking of His Majesty, Mercy and love for His creatures, knowing that He is watching over you. In this case, the legs should be shoulder-width apart, the feet on the same line, the arms are lowered, the gaze is directed to the place where the forehead touches when bowing to the ground.

During the entire prayer, women need to show composure of the body: their legs should be together, their hands should be pressed to the body;

2. Intention.

Starting prayer Necessarily make an intention with your heart to perform the appropriate prayer. Do it at the same time as saying takbira, that is, the words "Allahu Akbar" for entry into prayer. For example: “I intend to perform the obligatory (fard) noon prayer for the sake of Allah”. That is, you must mentally express the intention to perform namaz, indicate in it that you are performing an obligatory (farz) prayer, and what kind of prayer (morning, noon or afternoon, etc.). It is advisable to indicate in the intention whether it is timely prayer or reimbursable, as well as the number of rak'ahs. It should be remembered that prayer is performed only for the sake of Allah.

However, before takbir, first saying the intention aloud is sunnah, and this is done in order to make it easier to focus on it mentally.

3. Saying the takbir.

Necessarily stand to say the introductory takbir:

اَللهُ اَكْبَرُ

"Allahu Akbar" (Allah is great). After pronouncing it, you are already in prayer. Takbir and subsequent verbal arcana and prayers should be pronounced so that you yourself can hear the reading, observing, as expected, all the rules of reading and pronouncing letters without distortion, without adding or subtracting a single letter. All prayers must be read only on the exhale.

When pronouncing takbir, it is recommended to raise your hands so that the thumbs are at the level of the earlobes, the palms are directed forward, the remaining fingers are slightly bent and also directed forward.
Women also raise their hands in the same way.

4. Standing.

Necessarily stand when performing ritual prayer, if a person can. In this case, it is recommended to fold your hands below the chest and above the navel so that the right palm is on the wrist of the left hand and holds it.

5. Reading Surah Al-Fatiha(of the first sura of the Qur'an).

Necessarily reading Surah Al-Fatiha so that they themselves can hear the reading, observing all the rules of reading (tajweed) and the sequence of verses and pronouncing the letters without distortion. The correct reading of Surah Al-Fatiha must be learned directly from the lips of a competent teacher and this should be done without delay.

If someone cannot read the surah Al-Fatiha correctly, then he should read any verses of the Holy Quran, the number of letters in which in total is equivalent to the number of letters in the surah Al-Fatiha (156 letters). If a person knows one or more verses from Surah Al-Fatiha (Basmala is also an ayat of Surah Al-Fatiha), he can repeat them as many times to get the same number of letters as in Surah Al-Fatiha ". If a person cannot read anything from the Qur'an, he should read the words of the remembrance of Allah (zikr):

سُبْحانَ اللهِ وَالْحَمْدُ لِلهِ وَلآ إِلهَ إِلاَّ اللهُ واَللهُ اَكْبَرُ

“Subhanallahi, wal-hamdulillahi, wala ilyaha illallahu wallahu akbar”
(Allah is pure from all shortcomings, praise and glory to Allah, there is nothing worthy of worship except Allah, Allah is Great).

The prayer says these words so many times that there are at least as many letters as in Surah Al-Fatiha. For example, it is enough to say the words "Allahu Akbar" twenty times. If a person cannot read either the Al-Fatiha surah, or anything else from the Koran, cannot read the dhikr (for example, a person who has just accepted the faith), then he stands silently for as long as it takes a moderate reading of the surah " Al-Fatiha.

آمينَ يا رَبَّ الْعالَمينَ

“Amin, I am Rabbaal-‘alyamin”

(O Allah - Lord of the worlds, fulfill my request!).

It is also advisable to read at least one or three verses from the Qur'an in the first and second rak'ahs after Surah Al-Fatiha. Before reading Surah Al-Fatiha in the first rak'ah, it is recommended to read the prayer "Iftitah" (See Annex 5) and then "Isti'az".

6. Belt bow(hand ‘).

After reading Surah Al-Fatiha Necessarily make a waist bow so that the palms of both hands rest on the cups of the knees. In this case, the elbows are slightly retracted to the sides, the back, neck and head are on the same straight line. In this position, it is necessary to linger at rest for a while(at least for a time sufficient to pronounce "Subhanallah"). This delay is called "fog". It should be noted that bowing, like all other subsequent actions of prayer, should not be performed for any other purpose than to perform an element of prayer. It is recommended that when performing a waist bow, raise your hands to the level of your ears in the same way as when entering prayer, and say: “Allahu Akbar.” Also, during the waist bow, it is advisable to say three times:

سُبْحانَ رَبِّيَ الْعَظيمِ وَبِحَمْدِه

“Subhana Rabbiyal-‘azimi wa bihamdihi”

(My Great Lord is above all faults, praise be to Him).

7. Straightening(i‘tidal).

Necessarily return after a waist bow to the starting position "standing" and linger in this position for a while (fog). It is recommended during straightening to raise your hands to the level of your ears, as before, and say:

سَمِعَ اللهُ لِمَنْ حَمِدَهُ

"Sami'allahu firth hamidah"

(Allah accepts the praises of the one who praises Him), stretching the pronunciation for the entire period of straightening. After you have finally straightened up, it is advisable to say:

رَبَّنا لَكَ الْحَمْدُ

"Rabbana lakal-hamd"

(O our Lord! Praise be to Thee!).

8. Prostration(sujud).

Then Necessarily make a bow to the ground, pressing his forehead to the floor (rug). To do this, first kneel down, then lean forward, rest with both hands on the floor and touch the floor with your forehead. Part of both knees, part of the palms of both hands, the lower part of the toes (while the fingers are pointing towards the Qibla) and part of the forehead (the nose also touches the floor) should touch the floor. At the same time, the weight of the head presses on the forehead. Stay in this position for a while, during which it is recommended to say three times:

سُبْحانَ رَبِّيَ الْأَعْلى وَبِحَمْدِه

"Subhana Rabbiyal-a'la wa bihamdihi"

(My Great Lord is above all faults, praise be to Him).

It is also recommended to say “Allahu Akbar” before performing the earthly bow. When bowing to the ground, it is desirable that the hands be at shoulder level, the fingers are slightly pressed against each other and directed towards the Kaaba. For men, it is recommended that when bowing to the ground, the elbows be laid to the sides and raised from the floor, the stomach does not touch the hips. Women, while bowing to the ground and waist, keep their elbows pressed to the body, and when bowing to the ground, the elbows are also raised from the floor, but the stomach touches the hips.

There should be no barriers between the forehead and the place where it rests, for example, hair, a hat or a scarf, at least part of the forehead should touch the floor directly.

9. Sitting between two prostrations.

Necessarily after bowing to the ground, sit down, while straightening the torso, and stay in this position for a while. Rising from the bow of the earth, it is advisable to say "Allahu Akbar". While in a sitting position, it is recommended to say:

رَبِّ اغْفِرْ لي وَارْحَمْني وَاجْبُرْني وَارْفَعْني وَارْزُقْني وَاهْدِني وَعافِني

“Rabbagfir li, varhamni, wajburni, varfa‘ni, varzukni, vahdini, va ‘afini.”

(O my Lord! Give me forgiveness, have mercy on me, help me, raise my degree, grant me food, lead me further on the true path and protect me from diseases).

When sitting, it is recommended to tuck the left leg under you so that the foot is under the buttocks, while the right foot is placed vertically on the floor and rests on the fingers pointing forward towards the Qibla, as in prostration. This way of sitting is called "Iftirash". It is recommended to put your hands on your knees while sitting, fingers pointing towards the Kaaba.

10. Required execute second earthly bow. It is performed in the same way as the first one. At the same time, bending down and rising, pronounce the takbir. With the performance of the second earthly bow, the first rak'ah (cycle) of prayer ends..

11. After that Necessarily need to get up in full growth for execution second rak'ah. To do this, first take the “sitting on your knees” position, then, resting your hands on the floor, palms down, stand up to your full height and take the “standing” position, as at the beginning of the previous rak'ah. During the ascent, it is recommended to say "Allahu Akbar". Repeat after that all points from 5 to 10. This ends the second rak'ah..

12. After the second prostration of the second rak'ah (in prayers consisting of 3 or 4 rak'ahs), it is recommended to sit down and read "Tashahhud"(its other name is "At-Tahiyyat", and after him "Salavat" Prophet (peace and blessings be upon him). It is advisable to sit in the iftirash position (see paragraph 9). If necessary, you can sit on both crossed feet.

It is recommended to keep both hands on your knees. The fingers of the left hand lie on the left knee and are directed towards the Kaaba, the fingers of the right hand lie on the right knee, except for the index, which rises slightly when pronouncing "illallah" (in "Tashahhud") and remains in this position until the end of the seat. At the same time, the gaze from the place where the forehead touches is directed to the rising index finger, even if you cannot see it due to darkness or for another reason. The raised finger is slightly bent, the middle and ring fingers and the little finger of the right hand are slightly clenched into a fist, and the thumb is slightly pressed against the index finger.

13. Then Necessarily necessary get up and perform the next two rak'ahs in the same way as described in paragraphs 5 - 11. Getting up on the third rak'ah, it is recommended to raise your hands to the level of your ears, while saying "Allahu Akbar." However, you should not raise your hands before the fourth rak'ah.

14. After performing the second sujud in the last rak'ah Necessarily sit down, read "Tashahhud" and "Salavat". Hands are recommended to be held as indicated in paragraph 12. The index finger rises slightly when pronouncing "illallah" and remains in this position until the end of the prayer. It is recommended to sit on the floor, bending the left leg and putting it under the right leg, which remains in the same position as when bowing to the ground. (fig.9). This way of sitting is called "tavarruk".
However, after “Tashahhud” it is recommended to read “as-Salat al-Ibrahimiyya” in full, then it is advisable to pronounce the dua. You can also read this famous dua:

اَللّهُمَّ إِنّي أَعُوذُ بِكَ مِنْ عَذابِ جَهَنَّمَ وَمِنْ عَذابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيا وَالْمَماتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسيحِ الدَّجّالِ

"Allahumma inni a'u h u bik min 'a h abi jahannam wa min'a h abil-kabri wa min fitnatil-mahya wal-mamati wa min sharri fitnatil-masihi-ddajjali."

(O Allah! I seek help and salvation from You from the torments of Hell, and from the torments of the grave, from the delusions of life and death, and from the evil of confusion of the false messiah Dajjal).

15. Final salam.

At the end of the prayer Necessarily pronounce "As-Salamu' alaikum", but it is recommended to say:

اَلسَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللهِ

"As-Salamu ‘alaykum wa rahmatullah" turning his head first to the right, then to the left. With these words, the noon prayer ends.

The order of performance of the afternoon and night prayers

Afternoon and night prayers are performed in the same way as midday. The intention should indicate that the obligatory afternoon (or night) prayer is being performed. In the first two rak'ahs of the night prayer, men are advised to read a short sura aloud after the Al-Fatiha surah. This is also allowed for women if there are no strangers nearby.

The procedure for performing the evening prayer

The three rak'ahs of the evening prayer are performed in the same way as the first three rak'ahs of the night prayer, but with the intention of fulfilling the obligatory evening prayer. After the second sujud, the third rak'ah is performed paragraphs 14 and 15.

The order of the morning prayer

The two rak'ahs of the morning prayer are performed in the same way as the first two rak'ahs of the night prayer, but with the intention of fulfilling the obligatory morning prayer.

After the second sujud of the second rak'ah, perform paragraphs 14 and 15. Also after saying "Rabbana lakal-hamd", straightening up after a waist bow (in I'tidal) second rak'ah, it is recommended to read the dua "Kunut".

"It was narrated by Imams an-Nawawi and Ibn Hibban that once a man came to the Prophet (peace and blessings be upon him) and asked:" O Messenger of Allah! Verily, I cannot learn to read the Qur'an. Teach me what will replace the reading of the Qur'an " The Prophet (peace and blessings be upon him) replied: “Say: subhanallahi, wal-hamdulillahi, wala ilyaha illallahu wallahu akbar, wala hawlya walya kuvwata illya billahil-'aliyyil-'azim.”
"In another saying, the Prophet (peace and blessings be upon him) said:" If you can read the Qur'an, then read it.

"When reading "Salavat" in the "Tashahhud" of obligatory prayers, the word "sallim" is not pronounced. "Tashahhud" is read without this word."

“After saying “Salam” and turning your head to the right, it is advisable to mentally greet all the believers (people, angels and jinn) who are on your right side. Then, in the same way, turn your head to the left and say “Salam”, while mentally making the intention to greet everyone believers on your left."

22:12 2014

The Messenger of Allah (peace and blessings of Allah be upon him) said: "Pray as you saw me praying"(Bukhari)

Below we have collected for you training videos and a detailed description of the entire prayer from beginning to end. May this material be of benefit to Muslims.

A short prayer lesson. For those who want to learn but don't know where to start.

Every Muslim should know that the acceptance of his deeds by Allah Almighty depends on the observance of the following two conditions: First, the deed must be done sincerely and only for the sake of Allah Almighty. At the same time, when committing this deed, a Muslim should fear only Allah, love Him more than anything else and hope only for His mercy. Secondly, a Muslim must perform this or that deed in the same way as the Prophet Muhammad, peace and blessings of Allah be upon him, did it, i.e. in accordance with his Sunnah.

The absence of one of these conditions makes the ritual of worship invalid, whether it be prayer, ablution, fasting, zakat, etc. Therefore, in an effort to put an end to disagreements and misunderstandings related to prayer and purification, we exclusively relied in writing this article on the verses of the Holy Quran and reliable hadiths of the Messenger of Allah, peace and blessings of Allah be upon him.

DELIVERY ETIQUETTE

1. A person sending natural needs should choose a place where people cannot see him, hear sounds during gas emission and smell excrement.

2. It is advisable to say the following words before entering the toilet: “Allahumma inni a’uzu bika mina-l-hubusi wa-l-habais!” (“O Allah! I seek refuge in You from vile male and female devils!”).

3. A person sending natural needs should not talk to anyone, utter words of greeting and answer someone's call unnecessarily.

4. A person sending natural needs, out of respect for the sacred Kaaba, should not turn his face or back to her.

5. It is necessary to avoid getting excrement (feces and urine) on the body and clothes.

6. It is necessary to avoid the administration of natural needs in places where people walk or rest.

7. A person should not send natural needs in stagnant water or in the water in which he bathes.

8. It is undesirable to urinate while standing. This can only be done if two conditions are met:

a. if there is confidence that urine will not get on the body or clothes;

b. if a person is sure that no one will see his shameful places.

9. It is necessary to clean both passages with water or stones, paper, etc. However, water purification is most preferred.

10. You need to clean both passages with your left hand.

11. After leaving the toilet, it is advisable to say the following words: “Gufranak!” (“I ask for your forgiveness, Lord!”)

12. It is advisable to enter the toilet with the left foot and exit it with the right.

SMALL WUTHING

Allah Almighty said: “O you who believe! When you stand up for prayer, then wash your faces and your hands up to the elbows, wipe your heads and wash your feet up to the ankles” (al-Maida, 6).

Conditions for performing a small ablution

A person performing a small ablution must:

1. be a Muslim;

2. be of legal age (according to some scholars);

3. not be mentally ill;

4. have clean water with you;

5. have the intention to perform a small ablution;

6. remove everything that prevents water from getting on the ablution organs (paint, varnish, etc.), and also, when performing a small ablution, do not leave any part of the ablution organs dry;

7. cleanse the body of impurities;

8. get rid of feces and urine.

Actions that invalidate ablution

1. Excrements coming out of the anus or anus, such as urine, feces, prostate juice, gas, bleeding, etc.

2. Deep sleep or loss of consciousness.

3. Eating camel meat.

4. Direct touch to the genitals or anus (according to some scientists).

Actions that do not invalidate ablution

1. Everything that is excreted from the human body, with the exception of excrement coming out of the anus and anterior passages.

2. Touching a woman.

3. Eating food cooked on fire.

4. Doubt about the validity of ablution.

5. Laughter or laughter.

6. Touching the dead.

8. Sleep.

9. Touching impurities. (Touching the sewage is enough to wash them off with water).

The procedure for performing a small ablution

A person who performs a small ablution must intend in his soul to perform it. However, it is not necessary to pronounce the intention aloud, because the Prophet, peace and blessings of Allah be upon him, did not pronounce the intention aloud before ablution, prayer and other rites of worship. Starting a small ablution, you must say: “Be-smi-llah!” (“In the name of Allah!”). Then you need to wash your hands three times. Then it is necessary to rinse the mouth and nose three times and wash the face three times from one ear to the other and from the place where the hair grows to the end of the jaw (or beard). Then you need to wash both hands three times from the fingertips to the elbows inclusive, starting with the right hand. Then you need to wet your palms and wipe your head with them. Wiping the head, you need to run your hands over it from the end of the forehead to the beginning of the neck, and then in the opposite direction. Then you need to insert your index fingers into the ear holes and rub the outside of the ears with your thumbs. Then it is necessary to wash the feet from the tips of the fingers to the ankles inclusive, starting with the right foot. It is necessary to wash the spaces between the toes and pay attention to ensure that the water reaches the heels. After the completion of the ablution, it is advisable to say: “Ashhadu alla ilaha illa-llahu wahdahu la sharika lyah, wa-ashhadu anna Muhammadan abduhu wa-rasulukh, allahumma-j'alni mina-t-tavvabina wa-j'alni mina-l-mutatahhirin! » (“I testify that there is no deity but Allah alone, Who has no partners, and I testify that Muhammad is His slave and messenger! O Allah! Make me one of the penitents and make me one of the self-purifying!”)

GREAT WATHU

Cases in which a large ablution becomes obligatory

1. After sexual intercourse (even if there was no ejaculation), as well as after wet dreams or ejaculation, which occurred as a result of passionate attraction.

2. After the end of menstruation and postpartum bleeding.

3. To perform Friday prayers.

4. After death: a deceased Muslim should be washed, unless he is a martyr who fell in the way of Allah.

5. When accepting Islam.

Cases in which a large ablution is desirable

1. Great ablution of the person who washed the deceased.

2. Before entering the state of ihram to perform the Hajj or Umrah, as well as before entering Mecca.

3. For re-entry into sexual intercourse.

4. It is advisable for a woman with chronic bleeding to perform a big ablution before each prayer.

The procedure for performing a big ablution

After a person intends to perform a big ablution, he should say: “Be-smi-l-lyah!” (“In the name of Allah!”) and wash your hands. Then he should wash the genitals and anus, and then perform a small bath. Then it is necessary to pour water on the head three times, while combing the hair with your hands, so that the water reaches the roots of the hair. Then you need to wash all the remaining parts of the body three times. Then you should wash your feet three times. (This is how the Prophet Muhammad, peace and blessings of Allah be upon him, performed a great ablution).

If a medical bandage or gypsum is applied to any organ of the body, then, when performing a small or large ablution, it is necessary to wash healthy parts of the body, and wipe the bandage or gypsum with a wet hand. If, however, rubbing a bandage or plaster with a wet hand harms the damaged organ, then in this case, washing with sand should be performed.

SAND WASHING (THAYAMMUM)

Sand washing is allowed if:

1. there is no water, or it is not enough to perform a small or large ablution;

2. a wounded or sick person is afraid that as a result of a small or large ablution, his condition will worsen or his illness will last;

3. it is very cold, and a person cannot use water for small or large ablution (heat it, etc.) and is afraid that water will harm him;

4. water is scarce and only sufficient for drinking, cooking and other necessary purposes;

5. it is impossible to reach the water, for example, if an enemy or a predatory animal does not allow approaching the water, or if a person is afraid for his life, honor or property, or if he is in prison, or if he is unable to draw water from a well and etc.

Actions that invalidate sand washing

Anything that invalidates the small and large ablutions, as mentioned earlier, also invalidates the large ablutions. If, after performing the washing with sand, water was found, or it became possible to use it, then washing with sand also becomes invalid. A person who performs a prayer after he has performed ablution with sand should not perform this prayer again if he finds water. The expiration of the period of one or another prayer does not invalidate the ablution with sand.

The procedure for performing ablution with sand

After a person intends to take a bath with sand, he must say: “Be-smi-l-lyah!” (“With the name of Allah!”), And then once put your palms on the place chosen for performing ablution with sand. Then you need to clean the palms of the sand by blowing on them, or by patting them together. Then you should wipe your face and hands with your palms.

Washing with sand is allowed only with clean sand or similar substances.

It is impossible to perform ablution with sand in the presence of water, as this is contrary to Sharia, and in this case, a perfect prayer will be considered invalid. Therefore, it is impossible to perform ablution with sand in the presence of water, even if the prayer time is coming to an end: it is necessary to perform a small or large ablution with water, and then perform prayer.

NAMAZ

Almighty Allah said: “But they were only ordered to worship Allah, serving him sincerely, like monotheists, perform prayer and pay zakat. This is the right faith” (al-Bayyina, 98:5).

Malik ibn al-Khuwayris, may Allah Almighty be pleased with him, said that the Prophet, peace and blessings of Allah be upon him, said: "Pray as I do."

Conditions required for prayer

Namaz must be performed by every adult and sane Muslim. To perform prayer, the following conditions must be met:

1. purification, i.e. you need to perform a small (or if necessary, a large) ablution or washing with sand replacing it, if necessary;

2. perform prayer at a strictly defined time for him;

3. the body and clothing of the worshiper, as well as the place of prayer, must be cleansed of filth;

4. covering parts of the body that Shariah commands to cover during prayer;

5. turning the face towards the sacred Kaaba.

6. intention (in the soul) to perform this or that prayer.

Actions that make prayer invalid

1. Apostasy (may Allah Almighty protect us from this!);

2. deliberate failure to fulfill any pillar, obligatory action or condition of prayer;

3. deliberately pronounce words and perform actions that are not related to prayer;

4. Deliberately add unnecessary waist or earth bows, standing or sitting;

5. intentionally distorting sounds or words, or changing the order of the verses when reading the Qur'anic surahs, as this is contrary to the order in which Allah sent these surahs;

6. deliberate eating or drinking;

7. laughter or laughter (the exception is a smile);

8. intentionally reciting the pillars and obligatory dhikrs recited during prayer in the shower, without moving the tongue;

9. Finding water after washing with sand.

Actions that are undesirable during prayer

1. look up;

2. turn your head to the side for no reason;

3. look at things that distract from prayer;

4. put your hands on your belt;

5. put your elbows on the ground while bowing to the ground;

6. close your eyes;

7. for no reason to make unnecessary movements that do not invalidate the prayer (scratch, stagger, etc.);

8. do namaz if there is already served;

10. get up for prayer, holding back urine, feces or gases;

11. to pray with the sleeves of a jacket or shirt rolled up;

12. pray with bare shoulders;

13. perform prayer in clothes with images of living beings (animals, people, etc.), as well as perform prayer on such images or facing them;

14. do not put a barrier in front of you;

15. pronounce the intention to perform prayer with the tongue;

16. do not align the back and arms when making waist bows;

17. non-alignment of the rows of worshipers and the presence of empty seats in the rows when performing a group prayer;

18. bring the head close to the knees and press the elbows to the body while bowing to the ground;

19. to get ahead of the imam when performing a group prayer;

20. reading the Koran during the performance of waist or earthly prostrations;

21. always deliberately pray in the mosque in the same place.

Places where it is forbidden to pray

1. desecrated places;

2. at the cemetery, as well as at the grave or facing it (with the exception of the funeral prayer);

3. in the bath and toilet;

4. at a camel stop or in a camel paddock.

AZAN

"Allahu Akbar!" (“Allah is great!”) - 4 times;

“Ashkhadu alla ilaha illa-l-lah!” (“I testify that there is no deity but Allah!”) - 2 times;

“Ashkhadu anna Muhammad-r-rasulu-l-lah” (“I testify that Muhammad is the messenger of Allah!”) - 2 times;

“Khayya Ala-s-salah!” (“Hurry to prayer!”) - 2 times;

"Hayya ala-l-falah!" (“Hurry to prosperity!”) - 2 times;

ICAM

"Allahu Akbar!" (“Allah is great!”) - 2 times;

“Ashkhadu alla ilaha illa-l-lah!” (“I testify that there is no deity but Allah!”) - 1 time;

“Ashhadu anna Muhammad-r-rasulu-l-lah” (“I testify that Muhammad is the messenger of Allah!”) - 1 time;

“Khayya Ala-s-salah!” (“Hurry to prayer!”) - 1 time;

"Hayya ala-l-falah!" (“Hurry to prosperity!”) - 1 time;

“Kad kamati-s-salah!” (“Namaz has already begun!”) - 2 times;

"Allahu Akbar!" (“Allah is great!”) - 2 times;

“La ilaha illa-l-lah” (“There is no deity but Allah!”) - 1 time.

THE ORDER OF PRAISE

A person performing namaz should turn his whole body to the sacred Kaaba located in Mecca. Then he should intend in his soul to perform this or that prayer. Then he should, raising his hands at the level of his shoulders or ears, say: “Allahu Akbar!” (“Allah is great!”). This initial takbir is called in Arabic “takbirat al-ihram” (lit. “forbidding takbir”), since after it is pronounced, a person who has begun to perform prayer is forbidden some actions that are allowed outside of prayer (talking, eating, etc. ). Then he should put the palm of his right hand on the left hand and place both hands on his chest. Then he should say the opening prayer: “Subhanaka-llahumma wa bi-hamdika wa tabaraka-smuka wa ta’ala jadduka wa la ilaha gairuk!” (“Exalted are You, O Allah! Praise be to You! Blessed be Your name! High is Your majesty! There is no deity but You!”)

Then the worshiper should say: “A’uzu bi-l-lyahi mina-sh-sheitani-r-rajim!” (“I take refuge in Allah from the accursed Satan!”) Then he should read the sura “al-Fatiha” (“Opening the Koran”):

“B-smi-llahi-r-rahmani-r-rahim!”

1. “Al-hamdu li-llahi rabbi-l-alamin!”

2. "Ar-rahmani-r-rahim!"

3. "Maliki yaumi-d-din!"

4. “Iyyaka na’budu wa iyyaka nasta’in!”

5. "Ihdina-s-sirata-l-mustagim!"

6. “Sirata-l-lyazina an’amta aleihim!”

7. "Gairi-l-magdubi aleikhim wa la-d-dallin!"

(“In the name of Allah, the Gracious, the Merciful!

1. Praise be to Allah, Lord of the worlds,

2. Gracious, Merciful,

3. Lord of the Day of Retribution!

4. You alone we worship and You alone we pray for help.

5. Lead us to the straight path,

6. the path of those whom you have favored,

7. not those on whom anger fell, and those who did not go astray").

Then he should say: "Amen!" (“Lord! Listen to our prayer!”). Then he must recite any surah (or surahs) of the Qur'an that he knows by heart.

Then he should raise his hands at shoulder level and, uttering the words: “Allahu Akbar!”, make a bow from the waist, exalting Allah Almighty. It is desirable that he straighten his back and head parallel to the floor and put his palms on his kneecaps, spreading his fingers. Being in a waist bow, he must say three times: “Subhana Rabbiya-l-Azim!” (“Pure is my great Lord!”) It is advisable to add to this the words: “Subhanaka-l-lahumma rabbana wa bi-hamdik! Allahumma-gfirli!” (“Exalted are You, O Allah, our Lord! Praise be to Thee! O Allah! Forgive me!”).

Then he should rise from the waist bow. Rising, he should say: “Sami’a-l-lahu estuary hamidah!” (“May Allah hear the one who praised Him!”) and raise your hands at shoulder level. Fully straightening, he should say: “Rabbana wa-laka-l-hamd!” (“Our Lord! Praise to You!”) or: “Rabbana wa laka-l-hamdu hamdan kasiran tayyiban mubarakan fih, mil'a-s-samavati wa-mil'a-l-ardi wa-mil'a ma shi' ta min shey'in ba'd!"

Then he must, with humility before Allah and reverence for Him, bow to the ground. When descending, he should say: “Allahu Akbar!”. Making a bow to the ground, he should put his forehead and nose, both palms, both knees and the tips of the fingers of both legs on the ground, move his elbows away from the body and not put them on the ground, point his fingertips towards Mecca, move his knees away from each other and connect feet of legs. In this position, he must say three times: “Subhana Rabbiya-l-a’la!” (“Pure is my Supreme Lord!”) It is advisable to add to this the words: “Subhanaka-l-lahumma rabbana wa bi-hamdik! Allahumma-gfir li!”

Then he should raise his head from the bow of the earth, while saying "Allahu Akbar!" After that, he should sit on his left foot, put his right foot vertically, pointing the toes of his right foot towards the Kaaba, put his right palm on his right thigh, while opening his fingers, and put his left palm in the same way on his left thigh. Being in this position, he should say: “Rabbi-gfir li, va-rhamni, va-hdini, va-rzukni, va-jburni, va-afini!” (“Lord! Forgive me! Have mercy on me! Guide me on a straight path! Grant me a provision! Correct me! Make me healthy!”) Or he should say: “Rabbi-gfir li! Rabbi-ghfir!” ("Lord, forgive me! Lord, forgive me!")

Then he should with humility before Allah and reverence for Him and with the words “Allahu Akbar!” make a second prostration in the same way as he made the first, while pronouncing the same words. This concludes the first rak'at prayer. Then he should stand up, while saying "Allahu Akbar!" Having risen, he must perform in the second rak'at everything that he did in the first, with the exception of the opening prayer. Having completed the second rak’at, he should with the words “Allahu Akbar!” raise his head from a bow to the ground and sit down in the same way as he sat down between two earthly bows, but at the same time he should press the ring finger and little finger of his right hand to the palm, connect the middle and thumb, and point the index finger towards the Kaaba. He must read the prayers "Tashakhhud", "Salyavat" and "Isti'aza".

Tashahhud: “At-tahiyyatu li-llahi wa-s-salavat wa-t-tayyibat! As-salamu alaika eyyuha-n-nabiyyu wa-rahmatu-llahi wa-barakatuh! As-salamu alayna wa ala ibadi-llahi-s-salihin! Ashkhadu alla ilaha ila-llah, wa-ashkhadu anna Muhammadan abduhu wa rasulukh! (“All greetings are to Allah, all prayers and righteous deeds! Peace be upon you, O Prophet, the mercy of Allah and His blessings! Peace be upon us and all the righteous servants of Allah! I testify that there is no deity but Allah, and I testify that Muhammad is His slave and messenger!")

Salavat: “Allahumma sally ala Muhammadin wa ala ali Muhammad, kama salleyta ala Ibrahim wa ala ali Ibrahim! Innaka hamidun majid! Wa barik ala Muhammadin wa ala ali Muhammad, kama barakta ala Ibrahim wa ala ali Ibrahim! Innaka hamidun majid!" (“O Allah! Praise Muhammad and his family just as you praised Ibrahim and his family! Verily, You are praiseworthy, glorious! And bless Muhammad and his family just as you blessed Ibrahim and his family! Verily, You - praiseworthy, glorious!")

Istia’za: “Allahumma inni a’uzu bika min azabi-l-kabr, wa min azabi jahannam, wa min fitnati-l-mahya wa-l-mamat, wa min sharri fitnati-l-masihi-d-dajjal!” (“O Allah! Verily, I take refuge in You from the torment in the grave, and from the torment in hell, and from the temptations during life and after death, and from the temptation of the Antichrist!”)

After that, he can ask Allah for any boon both in worldly and in the afterlife. Then he should turn his head to the right and say: “As-salamu alaikum wa rahmatu-l-lah!” (“Peace be upon you and the mercy of Allah!”) Then he should turn his head to the left in the same way and say the same thing.

If the prayer consists of three or four rak’ats, then he should read “Tashahhud” until the words: “Ashhadu alla ilaha ila-llah, wa ashhadu anna Muhammadan abduhu wa-rasulukh!”, And then with the words “Allahu akbar!” stand up and raise your hands to shoulder level. Then he must perform the remaining rak'ats of prayer in the same way as he performed the second rak'at, with the only difference being that in subsequent rak'ats it is not necessary to read the sura after the al-Fatiha sura. Having completed the last rak'ah, the worshiper should sit down in the same way as he sat down before, with the only difference that he should put the foot of his left foot under the shin of his right and sit on his seat. Then he should read the entire “Tashahhud” to the end and, turning his head to the right and left, say in both directions: “As-salamu alaikum va-rahmatu-llah!”.

Dhikrs to be said after Prayer

3 times: "Astaghfiru-llah!" (“I ask forgiveness from Allah!”)

“Allahumma anta-s-salamu wa minka-s-salamu! Tabarakta ya za-l-jalali wal-ikram!” (“O Allah! You are the world, and from You is the world! Blessed are You, O Possessing greatness and generosity!”)

“La ilaha illa-llahu wahdahu la sharika lyakh, lyahu-l-mulku wa lyahu-l-hamdu wa huva ala cooli shey’in kadir! Allahumma la mani'a lima a'tait, wa la mu'tiya lima mana't, wa la yanfa'u za-l-jaddi minka-l-jadd!" (“There is no deity but Allah alone, Who has no partners! He owns power and praise! He is capable of everything! O Allah! No one can prevent You from giving what You want! No one can give what You do not You wish! O Possessor of majesty! No one can be saved by his majesty from You!")

“La ilaha illa-llahu wahdahu la shara la lyakh, lahu-l-mulku wa-lyahu-l-hamdu wa huva ala kulli shey’in kadir! La howla wa la quwwata illa bi-llah! La ilaha illa-llahu wa la na'budu illa iyyah! Lahu-n-ni'matu wa-lyahu-l-fadlu wa-lyahu-s-sana'u-l-hasan! La ilaha illa-llahu mukhlisina lahu-d-dina wa lau kariha-l-kafirun! (“There is no deity but Allah alone, Who has no partners! He owns power and praise! He is capable of every thing! There is no strength and power except with Allah! There is no deity but Allah, and we do not worship anyone but Him "To Him belongs blessings, excellence and beautiful praise! There is no deity but Allah! We worship Him alone, even if the unbelievers do not like it!")

33 times: "Subhana-llah!" ("Exalted be Allah!")

33 times: "Al-hamdu li-llah!" ("Praise be to Allah!")

33 times: "Allahu Akbar!" (“Allah is great!”)

And at the end 1 time: “La ilaha illa-l-lahu wahdahu la sharika lyakh, lyahu-l-mulku wa-lyahu-l-hamdu wa-huva ala kulli shey’in kadir!” (“There is no deity except Allah alone, who has no partners! He owns power and praise! He is capable of anything!”)

It is advisable to read after each prayer “Ayat al-Kursi” (“Ayat about the Throne”): “Allahu la ilaha illa huwa-l-hayyu-l-kayyum, la ta’huzuhu sinatun wa la naum, lahu ma fi-s-samavati wa ma fi-l-ard, man za-l-lyazi yashfa'u indahu illa bi-iznih, ya'lamu ma beyna eidihim wa ma halfahum, wa la yuhituna bi shey'in min ilmihi illa bi-ma sha, wasi' and kursiyyuhu-s-samavati wa-l-arda wa-la ya'uduhu hifzuhuma, wa-huva-l-aliiyu-l-azim! ("Allah - there is no deity but Him, the Living, the Almighty. He is not possessed by either slumber or sleep. He owns what is in heaven and what is on earth. Who will intercede before Him without His permission? He knows them the future and the past, while they comprehend from His knowledge only what He wills. His Throne (Foot of the Throne) embraces the heavens and the earth, and does not burden His guarding them. He is the Exalted, the Great "(al-Baqarah, 2: 255). Between those who read this verse after prayer, only death will stand in paradise.

It is also advisable to read after prayer the sura “al-Ikhlas” (Sincerity): “Bi-smi-llahi-r-rahmani-r-rahim! Kul huva-llahu ahad! Allahu-s-samad! Lam yalid wa lam yulad! Wa lam yaku-l-lahu kufuvan ahad!” (“In the name of Allah, the Merciful, the Merciful! Say: “He is Allah the One, Allah the Self-Sufficient. He did not give birth and was not born, and there is no one equal to Him.”)

Sura “al-Falyak” (“Dawn”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-l-falyak! Min sharri ma halyak! Wa min sharri gasikin isa wakab! Wa min sharri-n-naffasati fi-l-ukad! Wa min sharri hasidin iz hasad! ”(“ In the name of Allah, the Gracious, the Merciful! Say: “I resort to the protection of the Lord of the dawn from the evil of what He has created, from the evil of darkness when it comes, from the evil of sorcerers spitting on knots, from the evil of the envious when he envies.

Sura “an-Nas” (“People”): “Bi-smi-llahi-r-rahmani-r-rahim! Kul a'uzu bi-rabbi-n-us! Maliki-n-us! Ilyahi-n-us! Min sharri-l-waswasi-l-hannas! Al-lyazi yuvasviu fi suduri-n-us! Mina-l-jinnati va-n-us! (“In the name of Allah, the Merciful, the Merciful! Say: “I resort to the protection of the Lord of people, the King of people, the God of people, from the evil of the tempter retreating (or shrinking) at the remembrance of Allah, who incites in the chest of people and comes from genies and people” ” ).

Say 10 times after dawn and sunset prayers: “La ilaha illa-l-lahu wahdahu la shara lyah, lahu-l-mulku wa-lyahu-l-hamdu yuhyi wa-yumit, wa-huva ala kulli shey’in kadir!” (“There is no deity except Allah alone, Who has no partners! He owns power and praise! He gives life and death! He is capable of anything!”)

It is also advisable to say after the dawn prayer: “Allahumma inni as’aluka ilman nafi’a, varizkan tayyiba, wa amalyan mutakabbala!” (“O Allah! I ask You for useful knowledge, a wonderful provision and deeds that You will accept!”)

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